ses of the Greek and Roman coins were frequently of an idolatrous
nature. Here indeed the scruples of the Christian were suspended by a
stronger passion. Note: All this scrupulous nicety is at variance with
the decision of St. Paul about meat offered to idols, 1, Cor. x. 21--
32.--M.]

[Footnote 48: Tertullian de Idololatria, c. 20, 21, 22. If a Pagan
friend (on the occasion perhaps of sneezing) used the familiar
expression of "Jupiter bless you," the Christian was obliged to protest
against the divinity of Jupiter.]

The dangerous temptations which on every side lurked in ambush to
surprise the unguarded believer, assailed him with redoubled violence on
the days of solemn festivals. So artfully were they framed and disposed
throughout the year, that superstition always wore the appearance of
pleasure, and often of virtue. Some of the most sacred festivals in the
Roman ritual were destined to salute the new calends of January with
vows of public and private felicity; to indulge the pious remembrance of
the dead and living; to ascertain the inviolable bounds of property;
to hail, on the return of spring, the genial powers of fecundity; to
perpetuate the two memorable areas of Rome, the foundation of the city
and that of the republic, and to restore, during the humane license
of the Saturnalia, the primitive equality of mankind. Some idea may
be conceived of the abhorrence of the Christians for such impious
ceremonies, by the scrupulous delicacy which they displayed on a much
less alarming occasion. On days of general festivity, it was the custom
of the ancients to adorn their doors with lamps and with branches
of laurel, and to crown their heads with a garland of flowers. This
innocent and elegant practice might perhaps have been tolerated as a
mere civil institution. But it most unluckily happened that the doors
were under the protection of the household gods, that the laurel was
sacred to the lover of Daphne, and that garlands of flowers, though
frequently worn as a symbol of joy or mourning, had been dedicated
in their first origin to the service of superstition. The trembling
Christians, who were persuaded in this instance to comply with the
fashion of their country, and the commands of the magistrate, labored
under the most gloomy apprehensions, from the reproaches of his own
conscience, the censures of the church, and the denunciations of divine
vengeance. [50]

[Footnote 49: Consult the most labored work of Ovi