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to the higher animals. The whole of the vegetable world, and the whole of the animal world at least as high up in the scale as the insects, must be taken as incapable of aesthetic feeling. Therefore, the extreme beauty of flowers, sea-anemones, corals, and so forth, cannot possibly be ascribed to sexual selection. Now, with regard to this difficulty, we must begin by excluding the case of the vegetable kingdom as irrelevant. For it has been rendered highly probable--if not actually proved--by Darwin and others, that the beauty of flowers and of fruits is in large part due to natural selection. It is to the advantage of flowering plants that their organs of fructification should be rendered conspicuous--and in many cases also odoriferous,--in order to attract the insects on which the process of fertilization depends. Similarly, it is to the advantage of all plants which have brightly coloured fruits that these should be conspicuous for the purpose of attracting birds, which eat the fruits and so disseminate the seed. Hence all the gay colours and varied forms, both of flowers and fruits, have been thus adequately explained as due to natural causes, working for the welfare, as distinguished from the beauty, of the plants. For even the distribution of colours on flowers, or the beautiful patterns which so many of them present, are found to be useful in guiding insects to the organs of fructification. Again, the green colouring of leaves, which lends so much beauty to the vegetable world, has likewise been shown to be of vital importance to the physiology of plant-life; and, therefore, may also be ascribed to natural selection. Thus, there remains only the forms of plants other than the flowers. But the forms of leaves have also in many cases been shown to be governed by principles of utility; and the same is to be said of the branching structure which is so characteristic of trees and shrubs, since this is the form most effectual for spreading out the leaves to the light and air. Here, then, we likewise find that the cause determining plant beauty is natural selection; and so we may conclude that the only reason why the forms of trees which are thus determined by utility appeal to us as beautiful, is because we are accustomed to these the most ordinary forms. Our ideas having been always, as it were, moulded upon these forms, aesthetic feeling becomes attached to them by the principle of association. At any rate, it is
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