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d difficulties which have hitherto been advanced against the theory of natural selection. Very early in the day Owen hurled the weight of his authority against the new theory, and this with a strength of onslaught which was only equalled by its want of judgment. Indeed, it is painfully apparent that he failed to apprehend the fundamental principles of the Darwinian theory. For he says:-- Natural Selection is an explanation of the process [of transmutation] of the same kind and value as that which has been proffered of the mystery of "secretion." For example, a particular mass of matter in a living animal takes certain elements out of the blood, and rejects them as "bile." Attributes were given to the liver which can only be predicated of the whole animal; the "appetency" of the liver, it was said, was for the elements of bile, and "biliosity," or the "hepatic sensation," guided the gland to their secretion. Such figurative language, I need not say, explains absolutely nothing of the nature of bilification[41]. [41] _Anatomy of Vertebrates_, vol. iii. p. 794. Assuredly, it was needless for Owen to say that figurative language of this kind explains nothing; but it was little less than puerile in him to see no more in the theory of natural selection than such a mere figure of speech. To say that the liver selects the elements of bile, or that nature selects specific types, may both be equally unmeaning re-statements of facts; but when it is explained that the term natural selection, unlike that of "hepatic sensation," is used as a shorthand expression for a whole group of well-known natural causes--struggle, variation, survival, heredity,--then it becomes evidence of an almost childish want of thought to affirm that the expression is figurative and nothing more. The doctrine of natural selection may be a huge mistake; but, if so, this is not because it consists of any unmeaning metaphor: it can only be because the combination of natural causes which it suggests is not of the same adequacy in fact as it is taken to be in theory. Owen further objected that the struggle for existence could only act as a cause of the extinction of species, not of their origination--a view of the case which again shows on his part a complete failure to grasp the conception of Darwinism. Acting alone, the struggle for existence could only cause extermination; but acting together wi
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