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ng purpose, have thus far occupied a writer whose life has been spent in alternations of solitude and the life of society. The latter, so far as he is concerned, resembles that of many other persons to whom society is naturally agreeable and have had the opportunity of enjoying it. It is a life which for him has remained substantially the same from his early youth onward, except for the fact that with time his social experiences have widened, that they have been varied by travels more or less extensive, and that they might have been varied also by the vicissitudes of political publicity had not his disposition inclined him, having had some taste of both, to the methods of literature rather than to those of the party platform. Which method is the best for one who, inspired by tenacious and interconnected convictions, desires to make these prevail is a question which different people will answer in different ways. But let us make one supposition. Let us suppose that a person, such, for instance, as myself, who has dealt with ideas and principles in his opinion fallacious (notably those connected with the current claims of Labor), should have so succeeded in influencing the thoughts and the temper of his contemporaries that the modern strife between employers and employed should be pacified, and arrangements by sober discussion should render all strikes needless. Nobody would deny that a person who had brought about this result had performed what would be, in the strictest sense, an action--an action of the most practical and signally important kind, and it would be no less practical if accomplished by means of literature than it would be if accomplished by the ingenuity of cabinets or select committees. Such being the case, then, the reflection will here suggest itself that literature and action are by many critics of life constantly spoken of as though they were contrasted or antithetic things. It will not be inappropriate here, as a conclusion to these memoirs, to consider how far, or in what sense, this contrast is valid. [4] This work, later in date than the preceding, deals with the religious difficulties arising from the phenomena of multiple personality, a subject which was then being widely discussed in England, on the Continent, and in America. CHAPTER XVIII LITERATURE AND ACTION Literature as Speech Made Permanent--All Written Speech Not Literature--The Essence of Literature for Its Own
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