or being
taught new things all the while. This principle must be incorporated in
church and Sunday school work to keep the continued interest of the boy.
It must be observed, not only in Bible study (and this should be
graded), but also in the physical, social, mental and service activities
in which the boy finds himself engaged.
3. _The third principle is Service_. Too long has the church bribed her
boys and expected them to remain with her and in her service after
offering them wages for doing the thing which they ought to have done
for sheer love of it. Socials and clubs and athletic organizations and
other devices have been used as a bid to hold the boy, instead of being
used because the church owed these things to the boy as part of his
all-round development. "Where the treasure is, there will the heart be
also"; and it stands to reason that the heart of the boy will be where
he is giving most of himself. If he is investing himself heavily in the
interest and service of the church, that is where his interest will be.
4. _The fourth principle is Organisation_.
The law of the boy life in adolescence is organization, or the gang.
The church has its choice, either to let the boys organize themselves on
the outside, under self-directed and therefore incompetent leadership,
or to organize the boys on the inside of the church, provide a definite
place for this organization, and so permeate the gang instinct with the
spirit of Christian altruism. Every church organization for boys, the
organized Bible class, the church club, and other church forms of
organization, are aiming to do just this thing. The law of the boy's
life is to associate with his fellows and the expression of his purposes
is team work. The church, through suitable organization, can meet this
need of the boy life.
5. _The fifth and last principle is Leadership_. Leadership is
inseparable from organization, and organization is useless without
leadership. The leadership which is necessary for a group of adolescent
boys is that of a man, and the problem which is presented to a leader
with a group of boys in the adolescent years is not that of teaching,
but of awakening virile ideas and purposes in the boy life. The leader
must be able to enter into sympathy with and in at least a partial way
into participation with all the activities of the group. Everything that
a boy does is just the thing that the man used to do. There is,
therefore, little hardshi
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