ve some form of organization. What organizations can be used to lead
them into Christian manhood between the twelfth and fifteenth year?
There are the Knights of King Arthur, the Boy Scouts, the Junior
Brotherhood, the Christian Endeavor, and the Sunday School Bible Class.
There are others--hosts of them--but these widely known forms will suit
the purpose. For physical purposes we have the Scouts, for social
purposes the Scouts, Knights, and the Bible Class; for mental purposes
the Knights, and for spiritual purposes the Knights, Brotherhood,
Endeavor, and the Bible Class. To see a boy get his own full development
under this plan he must needs belong to at least five organizations; and
_the principle of association among boys is not gangs but the gang_.
However, much can be done under difficulties. The Scouts will afford
free, physical, outdoor expression, without which there is no boy. The
Knights will furnish mental ideals and objectives; for the Knights of
King Arthur is the mental expression of the Boy Scouts and the Boy
Scouts is the physical expression of the Knights of King Arthur. Both of
them, with the Bible Class group, will furnish social stimulus and the
Bible study, and the more or less valuable devotional expression of the
Endeavor and Brotherhood will take care of the spiritual. In using an
organization, a clearly defined idea of the end sought should always be
in view.
=Efficiency=
In all church work for boys, efficiency should be sought. _It should
also be kept in mind that it is church work for boys_.
In all our discussion two things must seem striking: first, that we must
at present use at least five organizations to meet the boy need, five
gangs, when the principle of boy association is not gangs but the gang;
and second, that all of these organizations, with the exception of the
Bible Class, have their headquarters outside of the local church itself.
The headquarters are in New York, Detroit, Boston, Cincinnati,
Baltimore, etc., while the work they seek to do is the local church's
business. Further, they have all had their birth in the misunderstanding
of the church as to her mission for boys. The church, however, has now a
new vision of her mission, as manifested by her patience and forbearance
in trying out and listening to the voices of all these organizations
that would help her from the outside. The church is awake to the need,
but is confused in the method, because she recognizes that n
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