FREE BOOKS

Author's List




PREV.   NEXT  
|<   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169  
>>  
scovery and the exploration are different things, and the first is quicker and more certain than the second. Most of us will admit that we have not gone very far up into that Continent. The object of this chapter is not to attempt to survey or compendiarise Christian exploration of Jesus, but to try to find for ourselves a new approach to an estimate of the historical figure who has been and remains the centre of everything. We may classify the records of the Christian exploration roughly in three groups. In the early Christian centuries, we find endless thought given to the philosophical study of the relation of Christ and God. It fills the library of the Early Church, and practically all the early controversies turn upon it. The weak spot in all this was the use of the "a priori" method. Men started with preconceptions about God--not unnaturally, for we all have some theories about God, which we are apt to regard as knowledge. But knowledge is a difficult thing to reach in any sphere of study; and men assumed too quickly that they had attained a sound philosophical account of God. They over-estimated their actual knowledge of God and did not recognize to the full the importance of their new experience. This may seem ungenerous to men, who gave life and everything for Jesus Christ, and to whose devotion, to whose love of Jesus, we owe it that we know him--an ungenerous criticism of their brave thinking, and their independence in a hundred ways of old tradition. Still it is true that the weakness of much of their Christology--and of ours--is that it starts with a borrowed notion of God, which really has very little to do with the Christian religion. To this we shall return; but in the meantime we may note that here as elsewhere preconceptions have to be lightly held by the serious student. Huxley once wrote to Charles Kingsley: "Science seems to me to teach in the highest and strongest manner the great truth that is embodied in the Christian conception of entire surrender to the will of God. Sit down before the fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever end Nature leads, or you shall learn nothing .... I have only begun to learn content and peace of mind since I have resolved at all risks to do this." So Huxley wrote about the study of natural science. In this great inquiry of ours we have to learn to be patient enough--we might say, ignorant enoug
PREV.   NEXT  
|<   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169  
>>  



Top keywords:

Christian

 

knowledge

 

exploration

 

ungenerous

 

Huxley

 
preconceptions
 
philosophical
 

Christ

 

notion

 

Charles


starts

 

criticism

 

student

 

Christology

 
weakness
 

borrowed

 

tradition

 

return

 

Kingsley

 
religion

meantime
 

thinking

 
independence
 

hundred

 

lightly

 

content

 
resolved
 

Nature

 

ignorant

 

patient


natural

 

science

 

inquiry

 

embodied

 

conception

 

entire

 

surrender

 

manner

 

strongest

 

highest


preconceived

 

follow

 

humbly

 

prepared

 

Science

 

centre

 

classify

 
records
 

remains

 

approach