vor and vain is beauty, but the woman that feareth the
Lord, _she_ shall be praised."
Then, washing his hands with the due benediction, he filled the goblet
with wine, and while every one reverently stood he "made Kiddish," in a
traditional joyous recitative "... blessed art thou, O Lord, our God!
King of the Universe, Creator of the fruit of the vine, who doth
sanctify us with His commandments and hath delight in us.... Thou hast
chosen and sanctified us above all peoples and with love and favor hast
made us to inherit Thy holy Sabbath...."
And all the household, and the hungry Pole, answered "Amen," each
sipping of the cup in due gradation, then eating a special morsel of
bread cut by the father and dipped in salt; after which the good wife
served the fish, and cups and saucers clattered and knives and forks
rattled. And after a few mouthfuls, the Pole knew himself a Prince in
Israel and felt he must forthwith make choice of a maiden to grace his
royal Sabbath board. Soup followed the fish; it was not served direct
from the saucepan but transferred by way of a large tureen; since any
creeping thing that might have got into the soup would have rendered the
plateful in which it appeared not legally potable, whereas if it were
detected in the large tureen, its polluting powers would be dissipated
by being diffused over such a large mass of fluid. For like religious
reasons, another feature of the etiquette of the modern fashionable
table had been anticipated by many centuries--the eaters washed their
hands in a little bowl of water after their meal. The Pollack was thus
kept by main religious force in touch with a liquid with which he had no
external sympathy.
When supper was over, grace was chanted and then the _Zemiroth_ was
sung--songs summing up in light and jingling metre the very essence of
holy joyousness--neither riotous nor ascetic--the note of spiritualized
common sense which has been the key-note of historical Judaism. For to
feel "the delight of Sabbath" is a duty and to take three meals thereon
a religions obligation--the sanctification of the sensuous by a creed to
which everything is holy. The Sabbath is the hub of the Jew's universe;
to protract it is a virtue, to love it a liberal education. It cancels
all mourning--even for Jerusalem. The candles may gutter out at their
own greasy will--unsnuffed, untended--is not Sabbath its own
self-sufficient light?
This is the sanctified rest-day;
H
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