Friends observe these little
Singularities as Foils that rather set off than blemish his good
Qualities.

As soon as the Sermon is finished, no Body presumes to stir till Sir
ROGER is gone out of the Church. The Knight walks down from his Seat in
the Chancel between a double Row of his Tenants, that stand bowing to
him on each Side; and every now and then enquires how such an one's
Wife, or Mother, or Son, or Father do, whom he does not see at Church;
which is understood as a secret Reprimand to the Person that is absent.

The Chaplain has often told me, that upon a Catechising-day, when Sir
ROGER has been pleased with a Boy that answers well, he has ordered a
Bible to be given him next Day for his Encouragement; and sometimes
accompanies it with a Flitch of Bacon to his Mother. Sir ROGER has
likewise added five Pounds a Year to the Clerk's Place; and that he may
encourage the young Fellows to make themselves perfect in the
Church-Service, has promised upon the Death of the present Incumbent,
who is very old, to bestow it according to Merit.

The fair Understanding between Sir ROGER and his Chaplain, and their
mutual Concurrence in doing Good, is the more remarkable, because the
very next Village is famous for the Differences and Contentions that
rise between the Parson and the 'Squire, who live in a perpetual State
of War. The Parson is always preaching at the 'Squire, and the 'Squire
to be revenged on the Parson never comes to Church. The 'Squire has made
all his Tenants Atheists and Tithe-Stealers; while the Parson instructs
them every _Sunday_ in the Dignity of his Order, and insinuates to them
in almost every Sermon, that he is a better Man than his Patron. In
short, Matters are come to such an Extremity, that the 'Squire has not
said his Prayers either in publick or private this half Year; and that
the Parson threatens him, if he does not mend his Manners, to pray for
him in the Face of the whole Congregation.

Feuds of this Nature, though too frequent in the Country, are very fatal
to the ordinary People; who are so used to be dazled with Riches, that
they pay as much Deference to the Understanding of a Man of an Estate,
as of a Man of Learning; and are very hardly brought to regard any
Truth, how important soever it may be, that is preached to them, when
they know there are several Men of five hundred a Year who do not
believe it.

L.

[Footnote 1: had been]

[Footnote 2: Dress]

[Footnote 3: