Fire, much less any of the
individual things that in eternal interchange are formed of them; but
all was in perfect sphere-like balance, enwrapped in the serenity of an
eternal silence. Then came the reign of Discord, whereby war arose in
heaven as of the fabled giants, and endless change,--endless birth, and
endless death.
These inconsistencies of doctrine, which Aristotle notes as faults in
Empedocles, are perhaps rather proofs of the philosophic value of his
conceptions. Just as Hegel in modern philosophy could only adequately
formulate his conceptions through logical contradictions, so also,
perhaps, under the veil of antagonisms of utterance, Empedocles sought
to give a fuller vision,--Discord, in his own doctrine, not less than
in his conception of nature, being thus the co-worker with Love. The
ordinary mind for the ordinary purposes of science seeks exactness of
distinction in things, and language, being the creation of ordinary
experience, lends itself to such a purpose; the philosophic mind,
finding ready to its hand no forms of expression adapted to its
conceptions, which have for their final end Union and not Distinction,
{65} can only attain its purpose by variety, or even contradictoriness,
of representation. Thus to ordinary conception cause must precede
effect; to the philosophic mind, dealing as it does with the idea of an
organic whole, everything is at once cause and effect, is at once
therefore prior to and subsequent to every other, is at once the ruling
and the ruled, the conditioning and that which is conditioned.
So, to Empedocles there are four elements, yet in the eternal
perfection, the silent reign of Love, there are none of them. There
are two forces working upon these and against each other, yet each is
like the other either a unifying or a separating force, as one pleases
to regard them; and in the eternal silence, the ideal perfectness,
there is no warfare at all. There is joy in Love which creates, and in
creating destroys; there is joy in the eternal Stillness, nay, this is
itself the ultimate joy. There are two forces working, Love and Hate,
yet is there but one force, and that force is Necessity. And for final
contradiction, the universe is self-balanced, self-conditioned, a
perfect sphere; therefore this Necessity is perfect self-realisation,
and consequently perfect freedom.
The men who have had the profoundest vision of things--Heraclitus,
Empedocles, Socrates, Plato,
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