irst problem--which, if solved my way 760
And thrown into the balance, turns the scale--
How we may lead a comfortable life,
How suit our luggage to the cabin's size.
Of course you are remarking all this time
How narrowly and grossly I view life,
Respect the creature-comforts, care to rule
The masses, and regard complacently
"The cabin," in our old phrase. Well, I do.
I act for, talk for, live for this world now,
As this world prizes action, life and talk: 770
No prejudice to what next world may prove,
Whose new laws and requirements, my best pledge
To observe then, is that I observe these now,
Shall do hereafter what I do meanwhile.
Let us concede (gratuitously though)
Next life relieves the soul of body, yields
Pure spiritual enjoyment: well, my friend,
Why lose this life i' the meantime, since its use
May be to make the next life more intense?
Do you know, I have often had a dream 780
(Work it up in your next month's article)
Of man's poor spirit in its progress, still
Losing true life forever and a day
Through ever trying to be and ever being--
In the evolution of successive spheres--
Before its actual sphere and place of life,
Halfway into the next, which having reached,
It shoots with corresponding foolery
Halfway into the next still, on and off!
As when a traveller, bound from North to South, 790
Scouts far in Russia: what's its use in France?
In France spurns flannel: where's its need in Spain?
In Spain drops cloth, too cumbrous for Algiers!
Linen goes next, and last the skin itself,
A superfluity at Timbuctoo.
When, through his journey, was the fool at ease?
I'm at ease now, friend; worldly in this world,
I take and like its way of life; I think
My brothers, who administer the means,
Live better for my comfort--that's good too; 800
And God, if he pronounce upon such life,
Approves my service, which is better still.
If he keep silence--why, for you or me
Or that brute beast pulled-up in to-day's "Times,"
What odds is 't, save to ourselves, what life we lead?
You meet me at this issue: you declare--
All special-pleading done with--truth is truth,
And justifies itself by undreamed ways.
You don't fear but it's better, if we doubt,
To say so, act up to our truth perceived 810
However feebly. Do then--act away!
'T is there I'm on the watch for you. How one acts
Is, both of us agree, our chief concern
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