h appointing tax-collectors. He figures up what all these
taxes ought to amount to in a certain district. Then he farms the
collection out. He calls the rich men together, the highest bidder gets
the speculation, pays the Pacha on the spot, and then sells out to
smaller fry, who sell in turn to a piratical horde of still smaller fry.
These latter compel the peasant to bring his little trifle of grain to
the village, at his own cost. It must be weighed, the various taxes set
apart, and the remainder returned to the producer. But the collector
delays this duty day after day, while the producer's family are
perishing for bread; at last the poor wretch, who can not but understand
the game, says, "Take a quarter--take half--take two-thirds if you will,
and let me go!" It is a most outrageous state of things.
These people are naturally good-hearted and intelligent, and with
education and liberty, would be a happy and contented race. They often
appeal to the stranger to know if the great world will not some day come
to their relief and save them. The Sultan has been lavishing money like
water in England and Paris, but his subjects are suffering for it now.
This fashion of camping out bewilders me. We have boot-jacks and a
bath-tub, now, and yet all the mysteries the pack-mules carry are not
revealed. What next?
CHAPTER XLIII.
We had a tedious ride of about five hours, in the sun, across the Valley
of Lebanon. It proved to be not quite so much of a garden as it had
seemed from the hill-sides. It was a desert, weed-grown waste, littered
thickly with stones the size of a man's fist. Here and there the natives
had scratched the ground and reared a sickly crop of grain, but for the
most part the valley was given up to a handful of shepherds, whose flocks
were doing what they honestly could to get a living, but the chances were
against them. We saw rude piles of stones standing near the roadside, at
intervals, and recognized the custom of marking boundaries which obtained
in Jacob's time. There were no walls, no fences, no hedges--nothing to
secure a man's possessions but these random heaps of stones. The
Israelites held them sacred in the old patriarchal times, and these other
Arabs, their lineal descendants, do so likewise. An American, of
ordinary intelligence, would soon widely extend his property, at an
outlay of mere manual labor, performed at night, under so loose a system
of fencing as this.
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