scus, and suddenly there
shined round about him a light from heaven:

"And he fell to the earth and heard a voice saying unto him, 'Saul,
Saul, why persecutest thou me?'

"And when he knew that it was Jesus that spoke to him he trembled,
and was astonished, and said, 'Lord, what wilt thou have me to do?'"

He was told to arise and go into the ancient city and one would tell
him what to do. In the meantime his soldiers stood speechless and
awe-stricken, for they heard the mysterious voice but saw no man. Saul
rose up and found that that fierce supernatural light had destroyed his
sight, and he was blind, so "they led him by the hand and brought him to
Damascus." He was converted.

Paul lay three days, blind, in the house of Judas, and during that time
he neither ate nor drank.

There came a voice to a citizen of Damascus, named Ananias, saying,
"Arise, and go into the street which is called Straight, and inquire at
the house of Judas, for one called Saul, of Tarsus; for behold, he
prayeth."

Ananias did not wish to go at first, for he had heard of Saul before, and
he had his doubts about that style of a "chosen vessel" to preach the
gospel of peace. However, in obedience to orders, he went into the
"street called Straight" (how he found his way into it, and after he did,
how he ever found his way out of it again, are mysteries only to be
accounted for by the fact that he was acting under Divine inspiration.)
He found Paul and restored him, and ordained him a preacher; and from
this old house we had hunted up in the street which is miscalled
Straight, he had started out on that bold missionary career which he
prosecuted till his death. It was not the house of the disciple who sold
the Master for thirty pieces of silver. I make this explanation in
justice to Judas, who was a far different sort of man from the person
just referred to. A very different style of man, and lived in a very
good house. It is a pity we do not know more about him.

I have given, in the above paragraphs, some more information for people
who will not read Bible history until they are defrauded into it by some
such method as this. I hope that no friend of progress and education
will obstruct or interfere with my peculiar mission.

The street called Straight is straighter than a corkscrew, but not as
straight as a rainbow. St. Luke is careful not to commit himself; he
does not say it is the street which is st