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The Project Gutenberg EBook of The Innocents Abroad, Part 5 of 6 by Mark Twain (Samuel Clemens) This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Innocents Abroad, Part 5 of 6 Author: Mark Twain (Samuel Clemens) Release Date: June 16, 2004 [EBook #5692] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE INNOCENTS ABROAD, PART 5 OF 6 *** Produced by David Widger INNOCENTS ABROAD by Mark Twain [From an 1869--1st Edition] Part 5. CHAPTER XLI. When I last made a memorandum, we were at Ephesus. We are in Syria, now, encamped in the mountains of Lebanon. The interregnum has been long, both as to time and distance. We brought not a relic from Ephesus! After gathering up fragments of sculptured marbles and breaking ornaments from the interior work of the Mosques; and after bringing them at a cost of infinite trouble and fatigue, five miles on muleback to the railway depot, a government officer compelled all who had such things to disgorge! He had an order from Constantinople to look out for our party, and see that we carried nothing off. It was a wise, a just, and a well-deserved rebuke, but it created a sensation. I never resist a temptation to plunder a stranger's premises without feeling insufferably vain about it. This time I felt proud beyond expression. I was serene in the midst of the scoldings that were heaped upon the Ottoman government for its affront offered to a pleasuring party of entirely respectable gentlemen and ladies I said, "We that have free souls, it touches us not." The shoe not only pinched our party, but it pinched hard; a principal sufferer discovered that the imperial order was inclosed in an envelop bearing the seal of the British Embassy at Constantinople, and therefore must have been inspired by the representative of the Queen. This was bad--very bad. Coming solely from the Ottomans, it might have signified only Ottoman hatred of Christians, and a vulgar ignorance as to genteel methods of expressing it; but coming from the Christianized, educated, politic British legation, it simply intimated that we were a sort of gentlemen and ladies who would bear watching! So the party regarded it, a
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