at all justified by any reasonable interpretation of the royal
instructions. They even informed him that his Majesty had assembled
"certain persons learned in cases of conscience, and versed in theology,"
according to whose advice a final decision, not yet possible, would be
given at some future period. This assembly of learned conscience-keepers
and theologians had no existence save in the imaginations of Granvelle
and Margaret. The King's letter, blind and blundering as it was, gave the
Duchess the right to decide in the affirmative on her own responsibility;
yet fictions like these formed a part of the "dissimulation," which was
accounted profound statesmanship by the disciples of Machiavelli. The
Prince, however irritated, maintained his steadiness; assured the Regent
that the negotiation had advanced too far to be abandoned, and repeated
his assurance that the future Princess of Orange was to "live as a
Catholic."

In December, 1560, William made a visit to Dresden, where he was received
by the Elector with great cordiality. This visit was conclusive as to the
marriage. The appearance and accomplishments of the distinguished suitor
made a profound impression upon the lady. Her heart was carried by storm.
Finding, or fancying herself very desperately enamored of the proposed
bridegroom, she soon manifested as much eagerness for the marriage as did
her uncle, and expressed herself frequently with the violence which
belonged to her character. "What God had decreed," she said, "the Devil
should not hinder."

The Prince was said to have exhibited much diligence in his attention to
the services of the Protestant Church during his visit at Dreaden. As
that visit lasted, however, but ten or eleven days, there was no great
opportunity for shewing much zeal.

At the same period one William Knuttel was despatched by Orange on the
forlorn hope of gaining the old Landgrave's consent, without making any
vital concessions. "Will the Prince," asked the Landgrave, "permit my
granddaughter to have an evangelical preacher in the house?"--"No,"
answered Knuttel. "May she at least receive the sacrament of the Lord's
Supper in her own chamber, according to the Lutheran form?"--"No,"
answered Knuttel, "neither in Breda, nor any where else in the
Netherlands. If she imperatively requires such sacraments, she must go
over the border for them, to the nearest Protestant sovereign."

Upon the 14th April, 1561, the Elector, returning to the