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ough the crowd, snatched the wafer from the hands of the astonished ecclesiastic, and broke it into bits, crying aloud, as he did so, "Misguided men, do ye take this thing to be Jesus Christ, your Lord and Saviour?" With these words, he threw the fragments on the ground and trampled them with his feet. [Histoire des Martyrs, f. 356, exev.; apud Brandt, i. 171,172. It may be well supposed that this would be regarded as a crime of almost inconceivable magnitude. It was death even to refuse to kneel in the streets when the wafer was carried by. Thus, for example, a poor huckster, named Simon, at Bergen-op-Zoom, who neglected to prostrate himself before his booth at the passage of the host, was immediately burned. Instances of the same punishment for that offence might be multiplied. In this particular case, it is recorded that the sheriff who was present at the execution was so much affected by the courage and fervor of the simple-minded victim, that he went home, took to his bed, became delirious, crying constantly, Ah, Simon! Simon! and died miserably, "notwithstanding all that the monks could do to console him."] The amazement and horror were so universal at such an appalling offence, that not a finger was raised to arrest the criminal. Priests and congregation were alike paralyzed, so that he would have found no difficulty in making his escape. Ho did not stir, however; he had come to the church determined to execute what he considered a sacred duty, and to abide the consequences. After a time, he was apprehended. The inquisitor demanded if he repented of what he had done. He protested, on the contrary, that he gloried in the deed, and that he would die a hundred deaths to rescue from such daily profanation the name of his Redeemer, Christ. He was then put thrice to the torture, that he might be forced to reveal his accomplices. It did not seem in human power for one man to accomplish such a deed of darkness without confederates. Bertrand had none, however, and could denounce none. A frantic sentence was then devised as a feeble punishment for so much wickedness. He was dragged on a hurdle, with his mouth closed with an iron gag, to the market-place. Here his right hand and foot were burned and twisted off between two red-hot irons. His tongue was then torn out by the roots, and because he still endeavored to call upon the name of God, the iron gag was again applied. With his a
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