isdiction of this same inquisitor, was convicted of having
copied some hymns from a book printed in Geneva. He was burned alive.
Another man, whose name has perished, was hacked to death with seven
blows of a rusty sword, in presence of his wife, who was so
horror-stricken that she died on the spot before her husband. His crime,
to be sure, was anabaptism, the most deadly offence in the calendar. In
the same year, one Walter Kapell was burned at the stake for heretical
opinions. He was a man of some property, and beloved by the poor people
of Dixmuyde, in Flanders, where he resided, for his many charities. A
poor idiot, who had been often fed by his bounty, called out to the
inquisitor's subalterns, as they bound his patron to the stake, "ye are
bloody murderers; that man has done no wrong; but has given me bread to
eat." With these words, he cast himself headlong into the flames to
perish with his protector, but was with difficulty rescued by the
officers. A day or two afterwards, he made his way to the stake, where
the half-burnt skeleton of Walter Kapell still remained, took the body
upon his shoulders, and carried it through the streets to the house of
the chief burgomaster, where several other magistrates happened then to
be in session. Forcing his way into their presence, he laid his burthen
at their feet, crying, "There, murderers! ye have eaten his flesh, now
eat his bones!" It has not been recorded whether Titelmann sent him to
keep company with his friend in the next world. The fate of so obscure a
victim could hardly find room on the crowded pages of the Netherland
martyrdom.

This kind of work, which went on daily, did not increase the love of the
people for the inquisition or the edicts. It terrified many, but it
inspired more with that noble resistance to oppression, particularly to
religious oppression, which is the sublimest instinct of human nature.
Men confronted the terrible inquisitors with a courage equal to their
cruelty: At Tournay, one of the chief cities of Titelmann's district, and
almost before his eyes, one Bertrand le Blas, a velvet manufacturer,
committed what was held an almost incredible crime. Having begged his
wife and children to pray for a blessing upon what he was about to
undertake, he went on Christmas-day to the Cathedral of Tournay and
stationed himself near the altar. Having awaited the moment in which the
priest held on high the consecrated host, Le Blas then forced his way
thr