esired in
his lifetime; for there was no one in the world in whose acquaintance and
friendship he would have been so happy to see himself established, as in
your own. But if any man is offended by the freedom which I use with the
belongings of another, I can tell him that nothing which has been written
or been laid down, even in the schools of philosophy, respecting the
sacred duties and rights of friendship, could give an adequate idea of
the relations which subsisted between this personage and myself.

Moreover, sir, this slender gift, to make two throws of one stone at the
same time, may likewise serve, if you please, to testify the honour and
respect which I entertain for your ability and high qualities; for as to
those gifts which are adventitious and accidental, it is not to my taste
to take them into account.

Sir, I pray God to grant you a very happy and a very long life. From
Montaigne, this 30th of April 1570.--Your humble and obedient servant,

MICHEL DE MONTAIGNE.

To Monsieur, Monsieur de Folx, Privy Councillor, and Ambassador of His
Majesty to the Signory of Venice.--[ Printed before the 'Vers Francois'
of Etienne de la Boetie, 8vo, Paris, 1572.]

SIR,--Being on the point of commending to you and to posterity the memory
of the late Etienne de la Boetie, as well for his extreme virtue as for
the singular affection which he bore to me, it struck me as an
indiscretion very serious in its results, and meriting some coercion from
our laws, the practice which often prevails of robbing virtue of glory,
its faithful associate, in order to confer it, in accordance with our
private interests and without discrimination, on the first comer; seeing
that our two principal guiding reins are reward and punishment, which
only touch us properly, and as men, through the medium of honour and
dishonour, forasmuch as these penetrate the mind, and come home to our
most intimate feelings: just where animals themselves are susceptible,
more or less, to all other kinds of recompense and corporal chastisement.
Moreover, it is well to notice that the custom of praising virtue, even
in those who are no longer with us, impalpable as it is to them, serves
as a stimulant to the living to imitate their example; just as capital
sentences are carried out by the law, more for the sake of warning to
others, than in relation to those who suffer. Now, commendation and its
opposite being analogous as regards effects, we cannot easil