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aint. My defects are therein to be read to the life, and any imperfections and my natural form, so far as public reverence hath permitted me. If I had lived among those nations, which (they say) yet dwell under the sweet liberty of nature's primitive laws, I assure thee I would most willingly have painted myself quite fully and quite naked. Thus, reader, myself am the matter of my book: there's no reason thou shouldst employ thy leisure about so frivolous and vain a subject. Therefore farewell. From Montaigne, the 12th June 1580--[So in the edition of 1595; the edition of 1588 has 12th June 1588] From Montaigne, the 1st March 1580. --[See Bonnefon, Montaigne, 1893, p. 254. The book had been licensed for the press on the 9th May previous. The edition of 1588 has 12th June 1588;]-- ETEXT EDITOR'S BOOKMARKS: Arts of persuasion, to insinuate it into our minds Help: no other effect than that of lengthening my suffering Judgment of great things is many times formed from lesser thing Option now of continuing in life or of completing the voyage Two principal guiding reins are reward and punishment Virtue and ambition, unfortunately, seldom lodge together ESSAYS OF MICHEL DE MONTAIGNE Translated by Charles Cotton Edited by William Carew Hazlitt 1877 BOOK THE FIRST CONTENTS OF VOLUME 2. I. That Men by Various Ways Arrive at the Same End. II. Of Sorrow. III. That our affections carry themselves beyond us. IV. That the soul discharges her passions upon false objects, where the true are wanting. V. Whether the governor of a place besieged ought himself to go out to parley. VI. That the hour of parley is dangerous. VII. That the intention is judge of our actions. VIII. Of idleness. IX. Of liars. X. Of quick or slow speech. XI. Of prognostications. XII. Of constancy. CHAPTER I THAT MEN BY VARIOUS WAYS ARRIVE AT THE SAME END. The most usual way of appeasing the indignation of such as we have any way offended, when we see them in possession of the power of revenge, and find that we absolutely lie at their mercy, is by submission, to move them to commiseration and pity; and yet bravery, constancy, and resolution, however quite contrary means, have sometimes served to produce the same effect.--[Florio's version begins thus: "Th
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