aint.
My defects are therein to be read to the life, and any imperfections and
my natural form, so far as public reverence hath permitted me. If I had
lived among those nations, which (they say) yet dwell under the sweet
liberty of nature's primitive laws, I assure thee I would most willingly
have painted myself quite fully and quite naked. Thus, reader, myself am
the matter of my book: there's no reason thou shouldst employ thy leisure
about so frivolous and vain a subject. Therefore farewell.
From Montaigne, the 12th June 1580--[So in the edition of 1595; the
edition of 1588 has 12th June 1588]
From Montaigne, the 1st March 1580.
--[See Bonnefon, Montaigne, 1893, p. 254. The book had been
licensed for the press on the 9th May previous. The edition of 1588
has 12th June 1588;]--
ETEXT EDITOR'S BOOKMARKS:
Arts of persuasion, to insinuate it into our minds
Help: no other effect than that of lengthening my suffering
Judgment of great things is many times formed from lesser thing
Option now of continuing in life or of completing the voyage
Two principal guiding reins are reward and punishment
Virtue and ambition, unfortunately, seldom lodge together
ESSAYS OF MICHEL DE MONTAIGNE
Translated by Charles Cotton
Edited by William Carew Hazlitt
1877
BOOK THE FIRST
CONTENTS OF VOLUME 2.
I. That Men by Various Ways Arrive at the Same End.
II. Of Sorrow.
III. That our affections carry themselves beyond us.
IV. That the soul discharges her passions upon false objects, where
the true are wanting.
V. Whether the governor of a place besieged ought himself to go
out to parley.
VI. That the hour of parley is dangerous.
VII. That the intention is judge of our actions.
VIII. Of idleness.
IX. Of liars.
X. Of quick or slow speech.
XI. Of prognostications.
XII. Of constancy.
CHAPTER I
THAT MEN BY VARIOUS WAYS ARRIVE AT THE SAME END.
The most usual way of appeasing the indignation of such as we have any
way offended, when we see them in possession of the power of revenge,
and find that we absolutely lie at their mercy, is by submission, to move
them to commiseration and pity; and yet bravery, constancy, and
resolution, however quite contrary means, have sometimes served to
produce the same effect.--[Florio's version begins thus: "Th
|