lay no great stress upon my opinions;
but I lay as little upon those of others, and fortune rewards me
accordingly: if I receive but little advice, I also give but little. I
am seldom consulted, and still more seldom believed, and know no concern,
either public or private, that has been mended or bettered by my advice.
Even they whom fortune had in some sort tied to my direction, have more
willingly suffered themselves to be governed by any other counsels than
mine. And as a man who am as jealous of my repose as of my authority,
I am better pleased that it should be so; in leaving me there, they
humour what I profess, which is to settle and wholly contain myself
within myself. I take a pleasure in being uninterested in other men's
affairs, and disengaged from being their warranty, and responsible for
what they do.

In all affairs that are past, be it how it will, I have very little
regret; for this imagination puts me out of my pain, that they were so to
fall out they are in the great revolution of the world, and in the chain
of stoical 'causes: your fancy cannot, by wish and imagination, move one
tittle, but that the great current of things will not reverse both the
past and the future.

As to the rest, I abominate that incidental repentance which old age
brings along with it. He, who said of old, that he was obliged to his
age for having weaned him from pleasure, was of another opinion than I
am; I can never think myself beholden to impotency for any good it can do
to me:

"Nec tam aversa unquam videbitur ab opere suo providentia,
ut debilitas inter optima inventa sit."

["Nor can Providence ever seem so averse to her own work, that
debility should be found to be amongst the best things."
--Quintilian, Instit. Orat., v. 12.]

Our appetites are rare in old age; a profound satiety seizes us after the
act; in this I see nothing of conscience; chagrin and weakness imprint in
us a drowsy and rheumatic virtue. We must not suffer ourselves to be so
wholly carried away by natural alterations as to suffer our judgments to
be imposed upon by them. Youth and pleasure have not formerly so far
prevailed with me, that I did not well enough discern the face of vice in
pleasure; neither does the distaste that years have brought me, so far
prevail with me now, that I cannot discern pleasure in vice. Now that I
am no more in my flourishing age, I judge as well of these things as if I
were.