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l produced; but if this great painter had been asked what beauty was, he would probably have replied that he could not say, that he knew it by heart, and that he thought he had reproduced it whenever he had seen it, but that he did not know in what it consisted. "That face pleases me," he would say, "it is therefore beautiful!" He ought to have thanked God for having given him such an exquisite eye for the beautiful; but 'omne pulchrum difficile'. The painters of high renown, all those whose works proclaim genius, have excelled in the delineation of the beautiful; but how small is their number compared to the vast craved who have strained every nerve to depict beauty and have only left us mediocrity! If a painter could be dispensed from making his works beautiful, every man might be an artist; for nothing is easier than to fashion ugliness, and brush and canvas would be as easy to handle as mortar and trowel. Although portrait-painting is the most important branch of the art, it is to be noted that those who have succeeded in this line are very few. There are three kinds of portraits: ugly likenesses, perfect likenesses, and those which to a perfect likeness add an almost imperceptible character of beauty. The first class is worthy only of contempt and their authors of stoning, for to want of taste and talent they add impertinence, and yet never seem to see their failings. The second class cannot be denied to possess real merit; but the palm belongs to the third, which, unfortunately, are seldom found, and whose authors deserve the large fortunes they amass. Such was the famous Notier, whom I knew in Paris in the year 1750. This great artist was then eighty, and in spite of his great age his talents seemed in all their freshness. He painted a plain woman; it was a speaking likeness, and in spite of that those who only saw the portrait pronounced her to be a handsome woman. Nevertheless, the most minute examination would not have revealed any faithlessness to the original, but some imperceptible touches gave a real but indefinite air of beauty to the whole. Whence does that magic art take its source? One day, when he had been painting the plain-looking "Mesdames de France," who on the canvas looked like two Aspasias, I asked him the above question. He answered:-- "It is a magic which the god of taste distils from my brains through my brushes. It is the divinity of Beauty whom all the world adores, and which n
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