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A wicked trick of Madame de Valentinois, sister-in-law of the Prince of Monaco, was the cause of O-Morphi's disgrace. That lady, who was well known in Paris, told her one day that, if she wished to make the king very merry, she had only to ask him how he treated his old wife. Too simple to guess the snare thus laid out for her, O-Morphi actually asked that impertinent question; but Louis XV. gave her a look of fury, and exclaimed, "Miserable wretch! who taught you to address me that question?" The poor O-Morphi, almost dead with fright, threw herself on her knees, and confessed the truth. The king left her and never would see her again. The Countess de Valentinois was exiled for two years from the court. Louis XV., who knew how wrongly he was behaving towards his wife as a husband, would not deserve any reproach at her hands as a king, and woe to anyone who forgot the respect due to the queen! The French are undoubtedly the most witty people in Europe, and perhaps in the whole world, but Paris is, all the same, the city for impostors and quacks to make a fortune. When their knavery is found out people turn it into a joke and laugh, but in the midst of the merriment another mountebank makes his appearance, who does something more wonderful than those who preceded him, and he makes his fortune, whilst the scoffing of the people is in abeyance. It is the unquestionable effects of the power which fashion has over that amiable, clever, and lively nation. If anything is astonishing, no matter how extravagant it may be, the crowd is sure to welcome it greedily, for anyone would be afraid of being taken for a fool if he should exclaim, "It is impossible!" Physicians are, perhaps, the only men in France who know that an infinite gulf yawns between the will and the deed, whilst in Italy it is an axiom known to everybody; but I do not mean to say that the Italians are superior to the French. A certain painter met with great success for some time by announcing a thing which was an impossibility--namely, by pretending that he could take a portrait of a person without seeing the individual, and only from the description given. But he wanted the description to be thoroughly accurate. The result of it was that the portrait did greater honour to the person who gave the description than--to the painter himself, but at the same time the informer found himself under the obligation of finding the likeness very good; otherwise the
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