nce, as it is to predicate it an effect of Non-intelligence; and
therefore that the argument from inconceivability admits of being turned
with quite as terrible a force upon Theism as it can be made to exert upon
Atheism.

'"In metaphysical controversy, many of the propositions propounded and
accepted as quite believable are absolutely inconceivable. There is a
perpetual confusing of actual ideas with what are nothing but pseud-ideas.
No distinction is made between propositions that contain real thoughts and
propositions that are only the forms of thoughts. A thinkable proposition
is one of which the _two terms can be brought together in consciousness
under the relation said to exist between them_. But very often, when the
subject of a proposition has been thought of as something known, and when
the predicate of a proposition has been thought of as something known, and
when the relation alleged between them has been thought of as a known
relation, it is supposed that the proposition itself has been thought. The
thinking separately of the elements of a proposition is mistaken for the
thinking of them in the combination which the proposition affirms. And
hence it continually happens that propositions which cannot be rendered
into thought at all are supposed to be not only thought but believed. The
proposition that Evolution is caused by Mind is one of this nature. The two
terms are separately intelligible; but they can be regarded in the relation
of effect and cause only so long as no attempt is made to put them together
in this relation.

'"The only thing which any one knows as Mind is the series of his own
states of consciousness; and if he thinks of any mind other than his own,
he can think of it only in terms derived from his own. If I am asked to
frame a notion of Mind divested of all those structural traits under which
alone I am conscious of mind in myself, I cannot do it. I know nothing of
thought save as carried on in ideas originally traceable to the effects
wrought by objects on me. A mental act is an unintelligible phrase if I am
not to regard it as an act in which states of consciousness are severally
known as like other states in the series that has gone by, and in which the
relations between them are severally known as like past relations in the
series. If, then, I have to conceive evolution as caused by an 'originating
Mind,' I must conceive this Mind as having attributes akin to those of the
only mind I k