ious fervor, while the people have
more or less altruistic practice in other ways. This practice was
common to very many tribes, and indeed to some nations entering the
pale of civilization. Cannibalism, revolting as it may seem, may be
practised by a group of people which, in every other respect, shows
moral qualities. It is composed of kind husbands, mothers, brothers,
and sisters, who look after each other's welfare. The treatment of
infants, not only by savage tribes but by the Greek and Roman nations
after their entrance into civilized life, represents a low status of
morality, for it was the common custom to expose infants, even in these
proud nations. The degraded condition of woman, as slave and tool of
man in the savage state, and indeed in the ancient civilization, does
not speak well for the high standard of morality of the past. More
than this, the disregard of the rights of property and person and the
common practice of revolting brutality, are conclusive evidence of the
low moral status of early mankind.
Speaking of the Sioux Indians, a writer says: "They regard most of the
vices as virtues. Theft, arson, rape, and murder are among them
regarded with distinction, and the young Indian from childhood is
taught to regard killing as the highest of virtues." And a writer who
had spent many years among the natives of the Pacific coast said that
"whatever is {119} falsehood in the European is truth in the Indian,
and vice versa." Whether we consider the savages or barbarians of
modern times, or the ancient nations that laid claim to civilization,
we find a gradual evolution of the moral practice and a gradual change
of the standard of right. This standard has constantly advanced until
it rests to-day on the Golden Rule and other altruistic principles of
Christian teaching.
_Warfare and Social Progress_.--The constant warfare of savages and
barbarians was not without its effects in developing the individual and
social life. Cruel and objectionable as it is, the study and practice
of war was an element of strength. It developed physical courage, and
taught man to endure suffering and hardships. It developed
intellectual power in the struggle to circumvent and overcome enemies.
It led to the device and construction of arms, machines, engines, guns,
and bridges, for facilitating the carrying on of successful warfare;
all of this was instrumental in developing the inventive genius and
engineering skil
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