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Thus, definite language permits more precise thought, and definite thought, in turn, insists on more exact expression in language. The two aid each other in development of cultural ideas, and invention and language move along together in the development of the human race. It becomes a great human invention, and as such it not only preserves the thoughts of the past but unlocks the knowledge of the present. Not only is language the means of communication, and the great racial as well as social bond of union, but it represents knowledge, culture, and refinement. The strength and beauty of genuine artistic expression have an elevating influence on human life and become a means of social progress. The drama and the choicest forms of prose and poetry in their literary aspects furnish means of presenting great thoughts and high ideals, and, thus combined with the beauty of expression, not only furnish the best evidence of moral and intellectual progress but make a perennial source of information in modern social life. Hence it is that language and culture in all of their forms go hand in hand so closely that a high degree of culture is not attained without a dignified and expressive language. _Art as a Language of Aesthetic Ideas_.--The development of aesthetic ideas and aesthetic representations has kept pace with progress in other phases of civilization. The notion of beauty as entertained by the savage is crude, and its representation is grotesque. Its first expression is observed in the adornment of the body, either by paint, tattooing, or by ornaments. The coarse, glaring colors placed upon the face or body, with no regard for the harmony of color, may attract attention, but has little expression of beauty from a modern standard. The first adornment in many savage tribes consisted in tattooing the body, an art which was finally rendered {131} useless after clothing was fully adopted, except as a totemic design representing the unity of the tribe. This custom was followed by the use of rude jewelry for arms, neck, ears, nose, or lips. Other objects of clothing and ornament were added from time to time, the bright colors nearly always prevailing. There must have been in all tribes a certain standard of artistic taste, yet so low in many instances as to suggest only the grotesque. The taste displayed in the costumes of savages within the range of our own observation is remarkable for its variety. It ranges
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