o its president, Mrs. Emmeline B. Wells,
whose influence had been paramount in securing the franchise for the
women of Utah, was heartily applauded and a telegram of congratulation
was sent to her.[107]
The address of Mrs. Ella Knowles Haskell, Assistant Attorney-General
of Montana, on The Environments of Woman as Related to her Progress,
attracted much attention. She had been the Populist candidate for
Attorney-General and made a strong canvass but went down to defeat
with the rest of her party. Soon afterward she married her competitor,
who appointed her his assistant. She reviewed the laws of past ages,
showing how impossible it was then for women to rise above the
conditions imposed upon them, and pointed out the wonderful progress
they had made as soon as even partial freedom had been granted.
Mrs. Virginia D. Young (S. C.), taking as a subject The Sunflower
Bloom of Woman's Equality, gave an address which in its quaint speech,
dialect stories and attractive provincialisms captivated the audience.
The convention received an invitation from Mrs. John R. McLean for
Monday afternoon to meet Mrs. Ulysses S. Grant on her seventieth
birthday. The ladies were welcomed by their hostess and Mrs. Nellie
Grant Sartoris, while Miss Anthony, who had attended the luncheon
which preceded the reception, presented the ladies to Mrs. Grant.
Mrs. Rachel Foster Avery, corresponding secretary, devoted a portion
of her report to an account of the visit made by the delegates of the
association in response to an invitation from the Woman's Board of
Congresses of the Atlanta Exposition, Oct. 17, 1895. The principal
address on that occasion was made by Mrs. Helen Gardiner.
This convention was long remembered on account of the vigorous contest
over what was known as the Bible Resolution. Mrs. Elizabeth Cady
Stanton recently had issued a commentary on the passages of Scripture
referring to women, which she called "The Woman's Bible." Although
this was done in her individual capacity, yet some of the members
claimed that, as she was honorary president of the National
Association, this body was held by the public as partly responsible
for it and it injured their work for suffrage. A resolution was
brought in by the committee declaring: "This association is
non-sectarian, being composed of persons of all shades of religious
opinion, and has no official connection with the so-called 'Woman's
Bible' or any theological publication."
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