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d one's fellows--this is life's task. For skill in getting on with men is the test of perfect manhood. No other knowledge is comparable to this. It is something to know how to sail a vast ship; it is important to understand the workings of a Corliss engine; man does well to aspire to the mastery of iron and wood, and the use of cotton and wool; most praiseworthy the ambition to master arguments and ideas; but it is a thousand times more important to understand men. To be able to analyze the underlying motives; to attain skill in rebuking the worst impulses in men, and skill in calling forth their best qualities; to distinguish between selfishness and sincerity; to allay strife and promote peace; to maintain equanimity midst all the swirl of passion; to meet those who storm with perfect calm; to meet scowling men with firm gentleness; to meet the harshness of pride with a modest bearing; to be self-sufficing midst all the upheaval and selfishness of life--this is to be a follower of Christ, and He is the only gentleman our world has ever seen. Oh, for some university for teaching the art of right living! Oh, for some college teaching the science of attaining the personal ends of life without marring one's ideals! For life has only one fine art--the art of getting along smoothly with ourselves and our fellows. Let us confess that man easily masters every other art and science. His discoveries as to stars and stones and shrubs provoke ever fresh surprise. His inventions, who can number? He easily masters winds and rivers. He takes the sting out of the thunderbolt and makes it harmless. Afterward with electric lamps he illumines towns. With invisible sunbeams he paints instantaneous pictures of faces, palaces, mountains, and landscapes. With the dark X-rays he photographs the bone incased in flesh, the coins contained in the purse. With his magnet the scientist throws a rope around the cathode rays and drags them whithersoever he will. In the field the inventor uses an electric hoe to kill the germs of the thistle and deadly nightshade. Strange that he cannot invent an instrument for killing the germs of hatred and envy in his own heart! The gardener easily masters the art of cultivating roses and violets, but breaks down in trying to produce in himself those beauteous growths called love, truth, justice--flowers, these, that are rooted in heaven, but blossom here on earth. An expert driver will hold the reins over si
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