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fore the sculptor passed it by, preferring the flawless block of snowy marble. Is the soul soiled by sin, to be cast off by the divine Sculptor? Journeying across the plains, travelers looking through the car windows behold the California trail. The wagon ruts have become ditches, and the old route is marked by human graves. But long ago men exchanged the ox cart, the deep wagon ruts, and the wearisome journey, for palace cars. Thus there are many paths of sin worn deep by pressure of human feet. Many would fain forsake them. But is there any divine power to cast up some divine highway? Is there a happiness? Nature is kind to her grains and sweeps them forward toward harvests; is kind toward her apple seeds and bids them journey unto orchards; is kind unto the March days, and bids them journey into perpetual summer. And man would fain find some divine friend who will lead him unto great personal worth. As if to fulfill man's deepest needs, Jesus Christ enters the earthly scene. He comes to hasten man's step along that pathway that leads from littleness unto largeness. Before our admiring vision the Divine Teacher seems like some sacred husbandman, His garden our earth, good men and great earth's richest fruit. He asks each youth to love and make the most of himself, that later on he may be bread to the hungry, medicine to the wounded, shelter to the weak. He bids each love his own reason, getting wisdom with that eager passion that Hugh Miller had for knowledge. He bids each make the most of friendship, emulating Plato in his love for his noble teacher. He asks each to love industry, emulating Peabody, whose generosity gushed like rivers. He asks each to make the most of courage and self-reliance, emulating Livingstone in self-denying service. He bids each emulate and look up to Jesus Christ, as Dante, midst the pitchy night, looked up toward the star. He bids each move heaven and earth to achieve for himself a worthy manhood. For thus only can earth ever be moved back unto heaven. INDEX Abelard, 166 Abraham, influence on posterity, 16 Abundant Life, 29 AEschylus, 198 Agassiz, 102, 237 Aristotle, 124 Arkwright, 99 Arnold, 135, 216, 292 Thos., 164 Aspirations and Ideals, 53 number and kind, 61 power to lift life, 58 the use of, 63 rebuke lower life, 66 enemies of, 70 Babbage, 287 Bancroft, Geo., 10 Beatrice, 44 Beecher, 19, 95, 134, 142, 188, 258 Bible
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