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the heart a double machinery is used, there is a double auricle and a double ventricle. It is so in the inspirations which flow from God to society; they must pass twice, once through the heart of man, once through the heart of woman; they must stream through the reforming and through the conservative organ; and thus, out of the very difference which exists between man and woman, arises the necessity for their co-operation. It has never been asserted that man and woman are alike; if they were, where would be the necessity for urging the claims of the one? No; they differ, and for that very reason it is, that only through the action of both, can the fullness of their being find development and expression. We know that woman exerts an influence on man, as man does on woman, to call forth his latent resources. In the difference, we find a call for union. And to this union we perceive no limit; on the contrary, whatever necessity there is for the combination in the private, there is the same necessity for it in the public sphere. (Long continued stamping and cheers). And now I will meet the two great objections made. It is not objectionable, it is said, that woman, in some spheres of life, should give an expression of her intellect; but, on the platform, she loses her character of woman, and becomes incidentally masculine. Just observe the practical absurdities of which society is guilty. The largest assemblies greet with clamors Jenny Lind, when she enchains the ear and exalts the soul with the sublime strain, "I know that my Redeemer liveth"; but when Mrs. Mott or Miss Brown stands with a simple voice, and in the spirit of truth, to make manifest the honor due to our Redeemer, rowdies hiss, and respectable Christians veil their faces! So, woman can sing, but not speak, that "our Redeemer liveth." Again, the great men of our land do not consider it unworthy of their character to take from Fanny Ellsler what she makes by the movement of her limbs, by a mere mechanical action,[119] to aid in erecting a column to commemorate our struggles for liberty. The dollars are received and built into the column; but when Mrs. Rose or Mrs. Foster, who feels the spirit of justice within her, and who has felt the injustice of the laws, stands up to show
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