rvice and entered the ranks as heavy-armed infantry. Some of
them were shepherds and herdsmen. From them came all the skilled
workmen, who wrought in the quarries and mines, provided building
materials, shaped iron implements, made woollen stuff and leathern
wares. Their number was three times as great as that of the citizens of
the capital city. But over all their townships the Spartans held sway
through the kings, the senate, and the assembly. These facts exhibit the
civil polity which became so common during Greek and Roman times, and
obtained again in Italy after the fall of the empire and the barbarian
invasions, up to the time of the Renaissance.
The Helots were a rural people dwelling on the lands of the Spartans
which lay about the capital or in the Laconian towns. Some of them were
in the country as villagers and rustics when the Dorians came. They
remained upon their lands as they were before, but were forced to pay a
part of the annual produce of barley, oil, and wine. Some of them were
people made captive in the border wars. They were serfs. They were,
however, wards of the state. No one could treat them as personal
property. They could not be sold or given away. They belonged to the
inventory of the farm. Their taxes were defined by law. More could not
be exacted. They could not be harmed in person. They were of value to
the state and therefore protected. More and more they were needed in the
army, where they were respected and honored for energy and bravery.
Grote says they were as happy as the peasantry of the most civilized and
humane modern nations. They lived in their villages, enjoyed their homes
and the companionship of their wives and children, and the common
fellowship of their neighbors, with ample supply for their needs and
comfort from the surplus product of their labor and apart from the eye
of their masters. Still the Helot had in him the common sentiments of
our nature. His state was servile and mean. It was not to be expected he
would always remain content in his subjection to his superiors in social
and civil life. More and more his discontent would menace the stability
of the community. Especially when the exigencies of war should compel
his rulers to place arms in his hands and enlist him for defence against
the foreign foe, it would become necessary to keep close watch upon him
and to use strong measures for the repression of his impulse toward
freedom.
Judged by the highest standards
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