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dy record, we say to ourselves: Oh, how much better all would have been had the Athenians roused at the cry of Demosthenes, and beaten Philip instead of being beaten! We assume that had this happened Greece would have kept on its old splendid way, able to have conquered Rome herself when Rome came. Philip ruined Greece; the advice of Demosthenes, had it been followed, would have saved her. Superficially considered, all this seems clever reasoning; but it is in fact a stupendous fallacy. _Post hoc ergo propter hoc._ Philip conquered and subsequently things went ill with Greece. A man looked at Mars and subsequently had the cholera. Let us no longer argue so childishly. The evils that befell Hellas were not at all those which Demosthenes prophesied. They are no proof of his foresight. From the point of view of his wishes they were entirely accidental. To see this we need only inquire what would in all probability have come to pass had Alexander lived. One may heavily discount Droysen's adoration of the young conqueror, and yet, from what he achieved while alive and the way in which he achieved it, believe that immeasurable blessings to Greece and to humanity would have resulted from a lengthening of his days. I cannot think it rash to affirm that ten or twenty years added to Alexander's career would probably have changed subsequent history in at least three colossal particulars: 1. Probably Greece would have been more happily, perfectly, and permanently cemented together than was the case, or could in any other way have been the case. 2. Probably Greece would not only have been at last forever free from Asia but would also have become Asia's lord, and this in a manner truly beneficial to both lands. 3. Probably Greece would have ruled Rome instead of being ruled by Rome, and this, too, in such wise as to have benefited both, and the world as well. [Signature of the author.] ARISTOTLE From the French of FENELON (384-322 B.C.) [Illustration: Two men sitting face to face. [TN]] Of all the philosophers of antiquity, Aristotle was one of the most celebrated; and in every seat of learning, his name, even at this day, is held in esteem. He was son of Nicomachus, a physician, and friend of Amyntas, king of Macedonia, and was descended from Machaon, son of AEsculapius. He was born at Stagira, a city of Macedonia, in the first year of the 99th Olympiad. He lost his father and mother in his infan
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