ver," answered Panza, "and that
is all the divinity I know."
"And that is sufficient," said the knight; "yet I shall never understand
or comprehend, as the fear of God is the beginning of wisdom, how thou,
who art more afraid of a lizard than of thy Maker, should be so wise?"
"Signor," replied Sancho, "I desire your worship would determine in your
own affairs of chivalry, without taking the trouble to judge of other
people's valor or fears; for my own part, I am as pretty a fearer of God
as one would desire to see in any neighbor's child; wherefore, I beseech
your worship, let me discuss this same scum; for everything else is idle
chat, of which we shall be able to give a bad account in the other
world."
"The poor man of honor (if a poor man can deserve that title) possesses,
in a beautiful wife, a jewel; and when that is taken away, he is
deprived of his honor, which is murdered; a beautiful and chaste woman,
whose husband is poor, deserves to be crowned with laurel and palms of
triumph; for beauty alone attracts the inclinations of those who behold
it; just as the royal eagle and soaring hawk stoop to the savory lure;
but if that beauty is incumbered by poverty and want, it is likewise
attacked by ravens, kites, and other birds of prey; and if she who
possesses it firmly withstands all these assaults, she well deserves to
be called the crown of her husband.
"Take notice, dearest Basilius," added the knight, "it was the opinion
of a certain sage, that there was but one good wife in the whole world;
and he advised every husband to believe she had fallen to his share, and
accordingly be satisfied with his lot. I myself am not married, nor
hitherto have I entertained the least thought of changing my condition;
nevertheless, I will venture to advise him who asks my advice, in such a
manner, that he may find a woman to his wish; in the first place, I
would exhort him to pay more regard to reputation than to fortune; for a
virtuous woman does not acquire a good name merely by being virtuous;
she must likewise maintain the exteriors of deportment, for the honor of
the sex suffers much more from levity and freedom of behavior in public,
than from any private misdeeds. If thou bringest a good woman to thy
house, it will be an easy task to preserve and even improve her virtue;
but, shouldst thou choose a wife of a different character, it will cost
thee abundance of pains to mend her; for it is not very practicable to
pas
|