different--here it is an all-or-none principle.
It either responds to the utmost or nothing at all. This is also
illustrated in the different racial characteristics. The Anglo Saxon has
even by his rights by struggle, step by step. The insignificant little
has, by accumulation, became large, and which has been gained, has been
gained for all time. But in the Indian the ideal and the emotional are
the only effective stimulus. The ideal of his King is Rama, who
renounced his kingdom and even his beloved for an idea. One day a king
and another day a bare-footed wanderer in the forest! Who cares? All or
nothing!

The concessions made by a modern form of Government safeguarded by
necessary limitations may appear almost as grudging gifts. The Indian
wants something which comes with unhesitating frankness and warmth and
strikes his ideality and imagination. But ancient and modern kingship
are sometimes at one in direct and spontaneous pronouncement of the
royal sympathy. Such was the Proclamation of Queen Victoria which
stirred to its depths the popular heart.

"In the Prosperity of Our subjects will be our strength, in their
contentment Our security, in their Gratitude Our best Reward."

That there are increasingly frequent reflexes in our Government to
popular needs and wishes is happily illustrated at a most opportune
moment from the statements in the recent _Gazette of India_ and cables
received from London. In the former we find that the Viceroy and his
council had recommended the abolition of the system of indentured
labour. In the telegram from London Mr. Chamberlain states that the
Viceroy has informed him that Indians will be eligible for commissions
in the New Defence of India Army.

MARCH OF WORLD TRAGEDY

In the meantime the Embodiment of World Tragedy is marching with giant
strides. Brief will be his hesitation whether he will choose to step
first to the East or to the West. Already across the Atlantic, they are
preparing for the dreaded visitation. In the farthest East they have
long been prepared. We alone are not ready. Pity for our helplessness
will not stay the impending disaster, rather provoke it. When that
comes, as assuredly it will unless we are prepared to resist, havoc will
be let loose and horrors perpetrated before which the imagination quails
back in dismay.

I have tried to lay before you as dispassionately as I could the issues
involved. But some of you may cry out and say, we can not li