hall ye see him: He remembering his mercy
lo, I have told you. hath holpen his servant Israel.
Fear not ye; for he is risen As he promised to our forefathers,
as he said. Abraham and his seed
for ever.
And very early in the first Glory be to the Father, and
day of the week, they came to the Son, and to the Holy
unto the sepulchre at the rising Ghost:
of the sun.
And they said among themselves, As it was in the beginning,
Who shall roll us away is now, and ever shall be,
the stone, and when they looked, world without end. Amen.
they saw that it was rolled
away.
We have now given examples of Anthems, which show that they have their
name from the responding of two choirs to one another[1]. But Anthems
were not of necessity hymns of Praise. The place provided at Morning
and Evening Prayer, for the singing of an Anthem, is singularly
ill-suited to the singing of a Praise-Anthem: for it is the place also
of the Litany. It is sometimes pleaded that people grow tired of
prayer, by the end of the 3rd Collect, and need a change: hence, after
praying for three or four minutes, they rise up and sing praise for ten
minutes, before kneeling again for seven or eight minutes. If we have
grasped the reverent orderliness of the Services, we shall not easily
be persuaded that this was the design of the order at this place. We
have elsewhere shown that an Anthem here unites the Collects which
precede it, to those which follow.
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We must believe that there was an intention to provide an Anthem Book.
Until this is done by authority, it would be well to distinguish, in
Hymn Books, between those Hymns which are suitable in the midst of the
Prayers, and those which are appropriate as Hymns of Praise. The same
might also be done in the Anthem Books, so that a Praise-Anthem, or
Hymn, might be sung at the close of the whole Service. A
Prayer-Anthem, or Hymn, or one upon the Redeemer's Love, and His Work
as Mediator, suits well as a modulation to the Prayers after the 3rd
Collect. And it might be sung Antiphonally.
[1] Rabanus, _De Inst. Cler._ Mart. IV. iv. 1.
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CHAPTER XV.
THE SERVICE OF PRAYER.
III. The Litany.
Origin of Litanies. Some of the Offices of Holy Communion--especially
in the East--have had a portion after the Gospel very similar to w
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