ce are
too obtuse, even yet, to grasp save in an imperfect and limited
degree. These hidden sages, it would seem, look upon our eager
aspiring humanity much like the patient masters of an idiot school,
watching it go on forever seeking without finding, while they sit in
seclusion keeping the keys of the occult.[49] All of which would be
very wonderful, if true. It is, however, only one more of those
fascinating fictions with which mystery-mongers entertain themselves,
and deceive others. Small wonder that thinking men turn from such
fanciful folly with mingled feelings of pity and disgust. Sages there
have been in every land and time, and their lofty wisdom has the unity
which inheres in all high human thought, but that there is now, or has
ever been, a conscious, much less a continuous, fellowship of superior
souls holding as secrets truths denied to their fellow-men, verges
upon the absurd.

Indeed, what is called the Secret Doctrine differs not one whit from
what has been taught openly and earnestly, so far as such truth can be
taught in words or pictured in symbols, by the highest minds of almost
every land and language. The difference lies less in what is taught
than in the way in which it is taught; not so much in matter as in
method. Also, we must not forget that, with few exceptions, the men
who have led our race farthest along the way toward the Mount of
Vision, have not been men who learned their lore from any coterie of
esoteric experts, but, rather, men who told in song what they had been
taught in sorrow--initiates into eternal truth, to be sure, but by the
grace of God and the divine right of genius![50] Seers, sages,
mystics, saints--these are they who, having sought in sincerity, found
in reality, and the memory of them is a kind of religion. Some of
them, like Pythagoras, were trained for their quest in the schools of
the Secret Doctrine, but others went their way alone, though never
unattended, and, led by "the vision splendid," they came at last to
the gate and passed into the City.

Why, then, it may be asked, speak of such a thing as the Secret
Doctrine at all, since it were better named the Open Secret of the
world? For two reasons, both of which have been intimated: first, in
the olden times unwonted knowledge of any kind was a very dangerous
possession, and the truths of science and philosophy, equally with
religious ideas other than those in vogue among the multitude, had to
seek the protecti