ia fell, unwept, without a crime!"

We need not multiply examples under this head; all history is filled
with them.

Let us to-morrow destroy our forts and ships of war, disband our army
and navy, and apply the lighted torch to our military munitions and to
our physical means of defence of every description; let it be proclaimed
to the world that we will rely solely upon the consciences of nations
for justice, and that we have no longer either the will or the ability
to defend ourselves against aggression. Think you that the African and
Asiatic pirates would refrain, any the more, from plundering our vessels
trading to China, because we had adopted "the law of benevolence?" Would
England be any the more likely to compromise her differences with us, or
be any the more disposed to refrain from impressing our seamen and from
searching our merchant-ships? Experience shows that an undefended state,
known to suffer every thing, soon becomes the prey of all others, and
history most abundantly proves the wisdom and justice of the words of
Washington--"IF WE DESIRE TO SECURE PEACE, IT MUST BE KNOWN THAT WE ARE
AT ALL TIMES READY FOR WAR."

But let us bring this case still nearer home. Let it be known to-morrow
that the people of Boston or New York have adopted the strictly
non-resisting principle, and that hereafter they will rely solely on the
consciences of men for justice; let it be proclaimed throughout the
whole extent of our Union, and throughout the world, that you have
destroyed your jails and houses of correction, abolished your police and
executive law officers, that courts may decide justice but will be
allowed no force to compel respect to their decisions, that you will no
longer employ walls, and bars, and locks, to secure your property and
the virtue and lives of your children; but that you will trust solely
for protection to "the law of active benevolence." Think you that the
thieves, and robbers, and murderers of Philadelphia, and Baltimore, and
New Orleans, and the cities of the old world, will, on this account,
refrain from molesting the peace of New York and Boston, and that the
wicked and abandoned men now in these cities, will be the more likely to
turn from the evil of their ways?

Assuredly, if this "law of active benevolence," as Dr. Wayland
denominates the rule of non-resistance, will prevent nations from
attacking the harmless and defenceless, it will be still more likely to
prevent individuals from