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same distinction. But the Italian plenipotentiaries objected and Signor Tittoni asked, "Will it perhaps be asserted that there was no enemy against whom we Italians fought for three years and a half, losing half a million slain and incurring a debt of eighty thousand millions?" A French journal, touching on this Austrian problem, wrote:[294] "Austria-Hungary has been killed and now France is striving to raise it to life again. But Italy is furiously opposed to everything that might lead to an understanding among the new states formed out of the old possessions of the Hapsburgs. That, in fact, is why our transalpine allies were so favorable to the union of Austria with Germany. France on her side, whose one overruling thought is to reduce her vanquished enemy to the most complete impotence, France who is afraid of being afraid, will not tolerate an Austria joined to the German Federation." Here the principle of self-determination went for nothing. Before the Conference had sat for a month it was angrily assailed by the peoples who had hoped so much from its love of justice--Egyptians, Koreans, Irishmen from Ireland and from America, Albanians, Frenchmen from Mauritius and Syria, Moslems from Aderbeidjan, Persians, Tartars, Kirghizes, and a host of others, who have been aptly likened to the halt and maimed among the nations waiting round the diplomatic Pool of Siloam for the miracle of the moving of the waters that never came.[295] These peoples had heard that a great and potent world-reformer had arisen whose mission it was to redress secular grievances and confer liberty upon oppressed nations, tribes, and tongues, and they sent their envoys to plead before him. And these wandered about the streets of Paris seeking the intercession of delegates, Ministers, and journalists who might obtain for them admission to the presence of the new Messiah or his apostles. But all doors were closed to them. One of the petitioners whose language was vernacular English, as he was about to shake the dust of Paris from his boots, quoting Sydney Smith, remarked: "They, too, are Pharisees. They would do the Good Samaritan, but without the oil and twopence. How has it come to pass that the Jews without an official delegate commanded the support--the militant support--of the Supreme Council, which did not hesitate to tyrannize eastern Europe for their sake?" Involuntarily the student of politics called to mind the report written to Ba
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