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only a freak of circumstance that hindered this embodiment of despotism from beginning one of their accepted means of rendering the world safe for democracy. Political students outside the Conference, going farther into the matter, inquired whether there was any kernel of truth in the doctrines of Lenin, any social or political advantage in the practices of Braunstein (Trotzky), and the conclusions which they reached were negative.[277] But inquiries of this theoretical nature awakened no interest among the empiricists of the Supreme Council. For them Bolshevism meant nothing more than a group of politicians, who directed, or misdirected, but certainly represented the bulk of the Russian people, and who, if won over and gathered under the cloak of the Conference, would facilitate its task and bear witness to its triumph. This inference, drawn by keen observers from many countries and parties, is borne out by the curious admissions and abortive acts of the principal plenipotentiaries themselves. In its milder manifestations on the social side Russian Bolshevism resembles communism, and may be described as a social revolution effected by depriving one set of people--the ruling and intelligent class--of power, property, and civil rights, putting another and less qualified section in their place, and maintaining the top-heavy structure by force ruthlessly employed. Far-reaching though this change undoubtedly is, it has no nexus with Marxism or kindred theories. Its proximate causes were many: such, for example, as the breakdown of a tyrannical system of government, state indebtedness so vast that it swallowed up private capital, the depreciation of money, and the corresponding appreciation of labor. It is fair, therefore, to say that a rise in the cost of production and the temporary substitution of one class for another mark the extent to which political forces revolutionized the social fabric. Beyond these limits they did not go. The notion had been widespread in most countries, and deep-rooted in Russia, that a political upheaval would effect a root-reaching and lasting alteration in the forces of social development. It was adopted by Lenin, a fanatic of the Robespierre type, but far superior to Robespierre in will-power, insight, resourcefulness, and sincerity, who, having seized the reins of power, made the experiment. It is no easy matter to analyze Lenin's economic policy, because of the veil of mist that conc
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