of in reference to one whole Sex; even by those who in regard of the
other, take due care hereof. But to this omission in respect of one
Sex, it is manifestly very much to be attributed, that that pains
which is often bestow'd upon the other, does so frequently, as it
does, prove ineffectual: Since the actual assistance of Mothers, will
(generally speaking) be found necessary to the right forming of the
Minds of their Children of both Sexes; and the Impressions receiv'd in
that tender Age, which is unavoidably much of it passed among Women,
are of exceeding consequence to Men throughout the whole remainder of
their Lives, as having a strong and oftentimes unalterable influence
upon their future Inclinations and Passions.
As those Persons who afforded that agreeable Conversation I have
mention'd, were the greater part of them Ladies, it was not strange if
they express'd much displeasure at the too general neglect of the
Instruction of their Sex; a Reflection not easily to be avoided by
them, when their thoughts upon the miscarriages and unhappiness of
Mankind in general, terminated in a more peculiar Consideration of
that part which those of their own Condition had in the one, and the
other. Wherein the Conversation concluded where it had begun; the
occasion which introduced it having been the Enquiry of a Lady, What
was the Opinion of one in the Company concerning a Book Intitled
_Conseils d'Ariste sur les Moyens de conserver sa Reputation_? Of
which (she said) she had heard divers Persons of Merit and Quality,
speak very differently: Some as if it contained the most useful
Instructions that could be given for the rendring any young Lady such
as her best Friends could wish she should be; and others, as relishing
too much of an Antiquated severity, not indulgent enough either to the
natural and agreeable Gaiety of Youth, or to that innocent Liberty now
in use, deriv'd like most of our other Fashions, from that Nation
where these _Counsels_ were thought needful.
I remember not the Book you speak of enough to answer to your desire,
(reply'd the Person to whom this Enquiry was address'd) but what you
say is objected to these _Conseils_ is without doubt impertinent,
unless the Precepts therein meant to be condemn'd, are shown to be in
themselves faulty; it being certainly otherwise no matter of exception
to them that they are not Indulgent to what an Age, the Manners
whereof they were intended to correct, had establish'd
|