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nmentioned, provided we hear no more of such practices, and that they shall not from henceforward suffer the society of such, as they know to be the common enemies of order, discipline, and virtue. If it prove that they go on in encouraging them, they must be proceeded against according to severest rules of history, where all is to be laid before the world with impartiality, and without respect to persons. "So let the stricken deer go weep."[3] [Footnote 1: This was not a translation of Aristotle's "Problemata," but an indecent pamphlet with that title. [T.S.]] [Footnote 2: In the 62nd number of "The Tatler" Steele wrote a paper comparing some of the pests of society, such as the gamblers, to dogs, and said: "It is humbly proposed that they may be all together transported to America, where the dogs are few, and the wild beasts many." Scott notes that when one of the fraternity referred to threatened Steele with personal vengeance, Lord Forbes silenced him with these words: "You will find it safer, sir, in this country, to cut a purse than to cut a throat." [T.S.]] [Footnote 3: "Why, let the stricken deer go weep."--_Hamlet_, iii. 2. [T.S.]] THE TATLER, NUMB. 70. FROM SATURDAY SEPTEMBER 17. TO TUESDAY SEPTEMBER 20. 1709. "SIR,[1] "I read with great pleasure in the _Tatler_[2] of Saturday last the conversation upon eloquence; permit me to hint to you one thing the great Roman orator observes upon this subject, _Caput enim arbitrabatur oratoris_, (he quotes Menedemus[3] an Athenian) _ut ipsis apud quos ageret talis qualem ipse optaret videretur, id fieri vitae dignitate_.[4] It is the first rule, in oratory, that a man must appear such as he would persuade others to be, and that can be accomplished only by the force of his life. I believe it might be of great service to let our public orators know, that an unnatural gravity, or an unbecoming levity in their behaviour out of the pulpit, will take very much from the force of their eloquence in it. Excuse another scrap of Latin; it is from one of the Fathers: I think it will appear a just observation to all, as it may have authority with some; _Qui autem docent tantum, nec faciunt, ipsi praeceptis suis detrahunt pondus; Quis enim obtemperet, cum ipsi praeceptores doceant non obtemperare?_[5] I am, "SIR, "Your humble servant, "JONATHAN ROSEHAT. "P.S. You were complaining in that paper, that the clergy of Great-Britain had not yet learned to spea
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