nmentioned, provided we hear no more of such practices, and that they
shall not from henceforward suffer the society of such, as they know to
be the common enemies of order, discipline, and virtue. If it prove that
they go on in encouraging them, they must be proceeded against according
to severest rules of history, where all is to be laid before the world
with impartiality, and without respect to persons.
"So let the stricken deer go weep."[3]
[Footnote 1: This was not a translation of Aristotle's "Problemata," but
an indecent pamphlet with that title. [T.S.]]
[Footnote 2: In the 62nd number of "The Tatler" Steele wrote a paper
comparing some of the pests of society, such as the gamblers, to dogs,
and said: "It is humbly proposed that they may be all together
transported to America, where the dogs are few, and the wild beasts
many." Scott notes that when one of the fraternity referred to threatened
Steele with personal vengeance, Lord Forbes silenced him with these
words: "You will find it safer, sir, in this country, to cut a purse than
to cut a throat." [T.S.]]
[Footnote 3: "Why, let the stricken deer go weep."--_Hamlet_, iii. 2.
[T.S.]]
THE TATLER, NUMB. 70.
FROM SATURDAY SEPTEMBER 17. TO TUESDAY SEPTEMBER 20. 1709.
"SIR,[1]
"I read with great pleasure in the _Tatler_[2] of Saturday last the
conversation upon eloquence; permit me to hint to you one thing the great
Roman orator observes upon this subject, _Caput enim arbitrabatur
oratoris_, (he quotes Menedemus[3] an Athenian) _ut ipsis apud quos
ageret talis qualem ipse optaret videretur, id fieri vitae dignitate_.[4]
It is the first rule, in oratory, that a man must appear such as he would
persuade others to be, and that can be accomplished only by the force of
his life. I believe it might be of great service to let our public
orators know, that an unnatural gravity, or an unbecoming levity in their
behaviour out of the pulpit, will take very much from the force of their
eloquence in it. Excuse another scrap of Latin; it is from one of the
Fathers: I think it will appear a just observation to all, as it may have
authority with some; _Qui autem docent tantum, nec faciunt, ipsi
praeceptis suis detrahunt pondus; Quis enim obtemperet, cum ipsi
praeceptores doceant non obtemperare?_[5] I am,
"SIR,
"Your humble servant,
"JONATHAN ROSEHAT.
"P.S. You were complaining in that paper, that the clergy of
Great-Britain had not yet learned to spea
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