ni tempore belli
Panthoides Euphorbus eram_--
OVID. MET.[2]
FROM THURSDAY MARCH 22, TO SATURDAY MARCH 24, 1710.[3]
_From my own Apartment, March 22._
My other correspondents will excuse me if I give the precedency to a
lady, whose letter, amongst many more, is just come to hand.
"DEAR ISAAC,
"I burn with impatience to know what and who you are. The curiosity of my
whole sex is fallen upon me, and has kept me waking these three nights. I
have dreamed often of you within this fortnight, and every time you
appeared in a different form. As you value my repose, tell me in which of
them I am to be
"Your admirer,
"SYLVIA."
It is natural for a man who receives a favour of this kind from an
unknown fair, to frame immediately some idea of her person, which being
suited to the opinion we have of our own merit, is commonly as beautiful
and perfect as the most lavish imagination can furnish out. Strongly
possessed with these notions, I have read over Sylvia's billet; and
notwithstanding the reserve I have had upon this matter, am resolved to
go a much greater length, than I yet ever did, in making my self known to
the world, and, in particular, to my charming correspondent. In order to
it I must premise, that the person produced as mine in the play-house
last winter, did in nowise appertain to me. It was such a one however as
agreed well with the impression my writings had made, and served the
purpose I intended it for; which was to continue the awe and reverence
due to the character I was vested with, and, at the same time, to let my
enemies see how much I was the delight and favourite of this town. This
innocent imposture, which I have all along taken care to carry on, as
it then was of some use, has since been of singular service to me, and by
being mentioned in one of my papers, effectually recovered my egoity out
of the hands of some gentlemen who endeavoured to wrest it from me. This
is saying, in short, what I am not: what I am, and have been for many
years, is next to be explained. Here it will not be improper to remind
Sylvia, that there was formerly such a philosopher as Pythagoras, who,
amongst other doctrines, taught the transmigration of souls, which, if
she sincerely believes, she will not be much startled at the following
relation.
I will not trouble her, nor my other readers, with the particulars of all
the lives I have successively passed through since my first entrance into
mortal being,
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