,
especially from Boston and Maine. Naturally some of them were
Unitarians. It seems striking that so many of them were interested in
holding services. They had all left "home" within a year or so, and most
of them expected to go back within two years with their respective
fortunes. When it was learned that a real Unitarian minister was among
them, they arranged for a service. The halls of the period were west of
Kearny Street in Sacramento and California. They secured the Athenaeum
and gave notice in the _Alta California_.
It is significant that the day the notice appeared proved to be
historical. The steamer "Oregon" was due, and it was hoped she would
bring the news of favorable action by Congress on the application of
California to be admitted into the Union. When in the early forenoon the
steamer, profusely decorated with bunting, rounded Clark's Point
assurance was given, and by the time she landed at Commercial and Drumm
the town was wild with excitement.
[Illustration: THOMAS STARR KING. SAN FRANCISCO, 1860-1864]
Eastern papers sold readily at a dollar a copy. All day and night
impromptu celebrations continued. Unnumbered silk hats (commonly worn by
professional men and leading merchants) were demolished and champagne
flowed freely. It should be remembered that thirty-nine days had elapsed
since the actual admission, but none here had known it.
The Pilgrim Yankees must have felt like going to church now that
California was a part of the Union and that another free state had been
born. At any rate, the service conducted by Rev. Charles A. Farley was
voted a great success. One man had brought a service-book and another a
hymnbook. Four of the audience volunteered to lead the singing, while
another played an accompaniment on the violin. After the services
twenty-five men remained to talk things over, and arranged to continue
services from week to week. On November 17, 1850, "The First Unitarian
Church of San Francisco" was organized, Captain Frederick W. Macondray
being made the first Moderator.
Mr. Farley returned to New England in April, 1851, and services were
suspended. Then occurred two very serious fires, disorganizing
conditions and compelling postponement. It was more than a year before
an attempt was made to call another minister.
In May, 1852, Rev. Joseph Harrington was invited to take charge of the
church. He came in August and began services under great promise in the
United States District
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