mean the Church of the Pooritans," said the Ritual Rector.

So, MONTGOMERY PENDRAGON went forth from Gospeler's Gulch to seek harbor
where he might; and, a day or two afterwards, Mr. BUMSTEAD exhibited to
Mr. SIMPSON the following entry in his famous Diary.

"No signs of that umbrella yet. Since the discovery of the watch and
seal-ring, I am satisfied that my umbrella, only, was the temptation of
the murderer. I now swear that I will no more discuss either my nephew
or my umbrella with any living soul, until I have found once more the
familiar boyish form and alpaca canopy, or brought vengeance upon him
through whom I am nephewless and without protection in the rain."

(_To be Continued._)

* * * * *

CHINCAPIN AMONG THE FREE LOVERS.

MR. PUNCHINELLO: When Oratory, rising to its loftiest flights upon the
wings of Buncombe, denounces with withering scorn the effete and
tyrannical monarchies of Europe, and proclaims the glorious fact that
this is a Free Country, Fellow Citizens! it hardly does us justice. We
are not only free, Mr. PUNCHINELLO, we are Free and Easy, sir. Breathes
there a man so tortuously afflicted with Strabismus that he doesn't see
it? If such there be let him go and visit the Oneida Community.

Last week I took a run down to Oneida myself. I found the Communists a
very Social crowd, I can assure you. PROUDHON himself might be proud of
such disciples, and DESIDERANT find nothing there to be Desiderated. The
Communists divide everything equally, particularly the Affections, so
there are no Better Halves among them. In Utah, you are aware, Mr.
PUNCHINELLO, the women are Sealed to the men, but among these people
they are not even Wafered. Your Own IDA may be anybody else's in the
Oneida Community. The only individuals that object to Dividing are the
children, who are generally opposed to Division, both long and Short, as
well as to Fractions.

Infants don't go for much among the Free Lovers, and are Put Out--to
Nurse. After the age of Fifteen months they are surrendered by their
Ma's to the Charge of the Two Hundred (the number of men and women in
the Community,) who become their common parents, and the infants become
common property. The domestic arrangements are entrusted to two females,
who are called the "Mothers of the Community." But whether these dual
Mothers Do All the Nursing I am unable to say.

I had a little conversation with the Eminent and Aged Free Lov