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ord, which by the gospel is preached unto all, shall endure for ever. Why then dost thou thus madly cling to and embrace that glory, which, like spring flowers, fadeth and perisheth, and to beastly unsavoury wantonness, and to the abominable passions of the belly and the members thereunder, which for a season please the senses of fools, but afterwards make returns more bitter than gall, when the shadows and dreams of this vain life are passed away, and the lovers thereof, and workers of iniquity are imprisoned in the perpetual pain of dark and unquenchable fire, where the worm that sleepeth not gnaweth for ever, and where the fire burneth without ceasing and without quenching through endless ages? And with these sinners alas! thou too shalt be imprisoned and grievously tormented, and shalt bitterly rue thy wicked counsels, and bitterly regret thy days that now are, and think upon my words, but there shall be no advantage in repentance; for in death there is no confession and repentance. But the present is the set time for work: the future for reward. Even if the pleasures of the present world were not evanescent and fleeting, but were to endure for ever with their owners, not even thus should any man choose them before the gifts of Christ, and the good things that pass man's understanding. Soothly, as the sun surpasseth in radiance and brightness the dead of night, even so, and much more so, doth the happiness promised to those that love God excel in glory and magnificence all earthly kinship and glory; and there is utter need for a man to choose the more excellent before the more worthless. And forasmuch as everything here is fleeting and subject to decay, and passeth and vanisheth as a dream, and as a shadow and vision of sleep; and as one may sooner trust the unstable breezes, or the tracks of a ship passing over the waves, than the prosperity of men, what simplicity, nay, what folly and madness it is to choose the corruptible and perishable, the weak things of no worth, rather than the incorruptible and everlasting, the imperishable and endless, and, by the temporal enjoyment of these things, to forfeit the eternal fruition of the happiness to come! Wilt thou not understand this, my father? Wilt thou not haste past the things which haste pass thee, and attach thyself to that which endureth? Wilt thou not prefer a home land to a foreign land, light to darkness, the spirit to the flesh, eternal life to the shadow
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