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s the passionate woman seeks her lover. I recall a period--I was approaching womanhood--during which I prayed continuously and earnestly that it might be granted to me, as to the saints of old, to see God and the Risen Christ. For long I received no answer. This did not weaken my faith, but the great trouble of my mind became for long a consciousness of my own unworthiness. I began an absurd and childish system of self-punishments, and what I thought would lead to purification. Then there came a night--it was summer and I was looking from my window out at the beautiful evening sky--when my prayer was answered. I seemed, in very truth, to see God. From that time, and for long, I lived in extraordinary happiness. I am sure that I must have become hysterical. I felt that I was set apart by God; I conceived the idea of founding a new religious sect. That I made no attempt to do this was due to circumstances, which forced me into active work to gain my own living. Religion continued very largely in my life, but I was too healthily occupied to be favoured with any more visions. But the essential point in all this is its close connection with my sexual development. So far I had never been in love. I believe that the natural sex desires awakened consciously in me much later than is common. My need for religion lasted until my sex needs were fully satisfied, then, little by little, it faded. I want to state the truth. I did not then trace, nor should I have understood, this connection. The knowledge came to me long years afterwards; how it does not matter, but I am certain that in me the religious impulse and the sex impulse are one. Love has in it much of the same supernatural element as religion. Both the sex-act and the act of finding salvation come into intimate association with woman's need of dependence; hence arises the remarkable relation between the two, and that easy transition of sexual emotion into religious emotion which is manifest in so many women. In both cases the surrender, the renunciation of personal will, is an experience fraught with passionate pleasure. "Love," as H.G. Wells has said, "is the individualised correlation of salvation, like that it is a synthetic consequence of conflict and confusions." It is true that few women render love the compliment of taking it seriously. To many it is merely this: a little amusement, clothes, a home, money to buy new toys; some mild pleasure, a little chagrin, a litt
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