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and laborious, yet sexually-exciting, civilisation, break out at times in many individuals like a veritable monomania. In earlier civilisations this fact was frankly recognised, and such instincts were prevented from working mischief by the provision of means wherein they might expend themselves. Hence the widespread custom of festivals with the accompanying orgy; but these channels have been closed to us with a result that is often disastrous. No woman can have failed to feel astonishment at the attractive force the prostitute may, and often does, exercise on cultured men of really fine character. There is some deeper cause here than mere sexual necessity. But if we accept, as we must, the existence of these imperatively driving, though usually restrained impulses, it will be readily seen that prostitution provides a channel in which this surplus of wild energy may be expended. It lightens the burden of the customary restraints. There are many men, I believe, who find it a relief just to talk with a prostitute--a woman with whom they have no need to be on guard. The prostitute fulfils that need that may arise in even the most civilised man for something primitive and strong: a need, as has been said by a male writer, better than I can express it, "for woman in herself, not woman with the thousand and one tricks and whimsies of wives, mothers and daughters." This is a truth that it seems to me it is very necessary for all women to realise. It is in our foolishness and want of knowledge that we cast our contempt upon men. Women flinch from the facts of life. These women who, regarded by us as "the supreme types of vice," are yet, from this point of view, "the most efficient guardians of our virtue." Must we not then rather see if there is no cause in ourselves for blame? It has been held for generations that woman must practise principles of virtue to counteract man's example. This has led to an entirely false standard. A solving compromise has been found in the ideal of purity in one set of women and passion in another. And this state of things has continued indefinitely until it has become to some extent true. Numberless women have withered in this unprofitable service to chastity. The sexual coldness of the modern woman, which sociologists continually refer to, exists mainly in consequence of this constant system of repression. Female virtue has been over-cultivated, the flower has grown to an enormous size, but
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