and laborious, yet
sexually-exciting, civilisation, break out at times in many
individuals like a veritable monomania. In earlier civilisations this
fact was frankly recognised, and such instincts were prevented from
working mischief by the provision of means wherein they might expend
themselves. Hence the widespread custom of festivals with the
accompanying orgy; but these channels have been closed to us with a
result that is often disastrous. No woman can have failed to feel
astonishment at the attractive force the prostitute may, and often
does, exercise on cultured men of really fine character. There is some
deeper cause here than mere sexual necessity. But if we accept, as we
must, the existence of these imperatively driving, though usually
restrained impulses, it will be readily seen that prostitution
provides a channel in which this surplus of wild energy may be
expended. It lightens the burden of the customary restraints. There
are many men, I believe, who find it a relief just to talk with a
prostitute--a woman with whom they have no need to be on guard. The
prostitute fulfils that need that may arise in even the most
civilised man for something primitive and strong: a need, as has been
said by a male writer, better than I can express it, "for woman in
herself, not woman with the thousand and one tricks and whimsies of
wives, mothers and daughters."
This is a truth that it seems to me it is very necessary for all women
to realise. It is in our foolishness and want of knowledge that we
cast our contempt upon men. Women flinch from the facts of life. These
women who, regarded by us as "the supreme types of vice," are yet,
from this point of view, "the most efficient guardians of our virtue."
Must we not then rather see if there is no cause in ourselves for
blame?
It has been held for generations that woman must practise principles
of virtue to counteract man's example. This has led to an entirely
false standard. A solving compromise has been found in the ideal of
purity in one set of women and passion in another. And this state of
things has continued indefinitely until it has become to some extent
true. Numberless women have withered in this unprofitable service to
chastity. The sexual coldness of the modern woman, which sociologists
continually refer to, exists mainly in consequence of this constant
system of repression. Female virtue has been over-cultivated, the
flower has grown to an enormous size, but
|