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d manners as a kind of affectation. They claim admiration for plain, solid, square, rugged characters. They might as well say that they prefer square, plain, unornamented houses made from square blocks of stone. St. Peter's is none the less strong and solid because of its elegant columns and the magnificent sweep of its arches, its carved and fretted marbles of matchless hues. Our manners, like our characters, are always under inspection. Every time we go into society we must step on the scales of each person's opinion, and the loss or gain from our last weight is carefully noted. Each mentally asks, "Is this person going up or down? Through how many grades has he passed?" For example, young Brown enters a drawing-room. All present weigh him in their judgment and silently say, "This young man is gaining; he is more careful, thoughtful, polite, considerate, straightforward, industrious." Besides him stands young Jones. It is evident that he is losing ground rapidly. He is careless, indifferent, rough, does not look you in the eye, is mean, stingy, snaps at the servants, yet is over-polite to strangers. And so we go through life, tagged with these invisible labels by all who know us. I sometimes think it would be a great advantage if one could read these ratings of his associates. We cannot long deceive the world, for that other self, who ever stands in the shadow of ourselves holding the scales of justice, that telltale in the soul, rushes to the eye or into the manner and betrays us. But manners, while they are the garb of the gentleman, do not constitute or finally determine his character. Mere politeness can never be a substitute for moral excellence, any more than the bark can take the place of the heart of the oak. It may well indicate the kind of wood below, but not always whether it be sound or decayed. Etiquette is but a substitute for good manners and is often but their mere counterfeit. Sincerity is the highest quality of good manners. The following recipe is recommended to those who wish to acquire genuine good manners:-- Of Unselfishness, three drachms; Of the tincture of Good Cheer, one ounce; Of Essence of Heart's-Ease, three drachms; Of the Extract of the Rose of Sharon, four ounces; Of the Oil of Charity, three drachms, and no scruples; Of the Infusion of Common Sense and Tact, one ounce; Of the Spirit of Love, two ounces. The Mixture to be taken whenever there is
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