.
12. Candidates initiated.
13. Unfinished business.
14. Debate.
15. New business.
16. Adjournment.
9. _Order of Debate._
1. A member having got the floor, is entitled to be heard to the end,
or till the time fixed by rule has expired; and all interruptions,
except a call to order, are not only out of order, but rude in the
extreme.
2. A member who temporarily yields the floor to another, is generally
permitted to resume as soon as the interruption ceases, but he can not
claim to do so as a right.
3. It is neither in order nor in good taste to designate members by
name in debate, and they must in no case be directly addressed. Such
forms as, "The gentleman who has just taken his seat," or, "The member
on the other side of the house," etc., may be made use of to designate
persons.
4. Every speaker is bound to confine himself to the question. This
rule is, however, very liberally interpreted in most deliberative
assemblies.
5. Every speaker is bound to avoid personalities, and to exercise in
all respects a courteous and gentlemanly deportment. Principles and
measures are to be discussed, and not the motives or character of
those who advocate them.[Q]
FOOTNOTE:
[Q] The foregoing rules of order have been mainly condensed from that
excellent work, "The American Debater," by James N. McElligott, LL.D.,
to which the reader is referred for a complete exposition of the whole
subject of debating. Published by Ivison and Phinney, New York, and
for sale by Fowler and Wells.
XI.
MISCELLANEOUS MATTERS.
These, some will say, are little things. It is true, they are
little but it is equally clear that they are necessary
things.--_Chesterfield._
I.--REPUBLICAN DISTINCTIONS.
We have defined equality in another place. We fully accept the
doctrine as there set forth. We have no respect for mere conventional
and arbitrary distinctions. Hereditary titles command no deference
from us. Lords and dukes are entitled to no respect simply because
they are lords and dukes. If they are really _noble men_, we honor
them accordingly. Their titles are mere social fictions.
True republicanism requires that every man shall have an equal
chance--that every man shall be free to become as unequal as he can.
No man should be valued the less or the more on account of his
grandfather, his position, his possessions, or his occupation. The MAN
should be superior to the accidents of his birt
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