into a rage like wild boars.
The bristles of their backs stood on end; they bent their brows and
gnashed their teeth against John Hus."

Hus protested: "I supposed that there would have been more fairness,
kindness, and order in the Council." Hus asked wherein he had erred.
"Recant first, and then you will be informed!" Thus ended the first
hearing.

XIV.

Hus Again Before the Council.

When a synod would condemn Wiclif's writings in May, 1382, an earthquake
delayed the decision, and when the Council on June 7, 1415, would
condemn Hus, a total eclipse of the sun delayed the proceeding. At one
o'clock the sky was clear and Hus was again brought in, again in chains,
and under guard. He was accused of denying the presence of Christ's body
in the sacrament. Hus repelled the charge and stuck to it against the
famous Pierre d'Ailly of Cambray and many other French and Italian
prelates, and he did it so stoutly that the British objected: "This man,
so far as we see, has right views as to the sacrament of the altar."
Violent disputes arose. As the Roman captain had to interfere when Paul
stood before the factions of the Jewish Sanhedrin, so the Emperor
Sigismund had now to exercise his authority and command and compel order
in the grave and reverend holy Council. Hus could not with a good
conscience condemn all of Wiclif's writings until they were proven
against Holy Scriptures, and such was his admiration of the stainless
life of the man, that he wished his soul might be where Wiclif's was.

[Illustration: THE INTERIOR OF THE CATHEDRAL]

Renewed jeers and derision. Pierre d'Ailly advised Hus to submit to the
Council; the Emperor likewise, since he would not protect a heretic;
rather would he with his own hands fire the stake.

"I call God to witness ... that I came here of my own accord with this
intent--that if any one could give me better instruction I would
unhesitatingly change my views."

XV.

Hus Once More Before the Council.

In the final hearing, on June 8, thirty-nine articles from his books
were brought against Hus, twenty-six of them from his "On the Church."
He was charged with teaching that only the electing grace of God made
one a true member of the Church, not any outward sign or high office.
This God's truth was condemned as false by the Council.

Hus held the Pope a vicar of Christ only as he imitates Christ in his
living; if he lives wickedly, he is the agent of Antichrist.

Th