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ppear, and the boy to return to tell him the conditions on which his captivity might be ended. The information given, the goblin again replaced the true son; but the good priest was now able to deal effectually with the matter. The imp was accordingly dipped thrice in Lough Lane (a small lake in the eastern part of Westmeath), when "a curl came on the water, and up from the deep came the naked form of the boy, who walked on the water to meet his father on shore. The father wrapped his overcoat about his son, and commenced his homeward march, accompanied by a line of soldiers, who also came out of the lake. The boy's mother was enjoined not to speak until the rescuing party would reach home. She accidentally spoke; and immediately the son dropped a tear, and forced himself out of his father's arms, piteously exclaiming: 'Father, father, my mother spoke! You cannot keep me. I must go.' He disappeared, and, reaching home, the father found the sprite again on the hearth." The ghostly father's services were called into requisition a second time; and better luck awaited an effort under his direction after the performance of a second miracle like the first. For this time the mother succeeded in holding her tongue, notwithstanding that at every stream on the way home from the lake the car on which the boy was carried was upset, and he himself fainted.[100] This is declared to have happened no longer ago than the year 1869. The writer, apparently a pious Roman Catholic, who vouches for the fact, probably never heard the touching tale of Orpheus and Eurydice. The foregoing story, as well as some of those previously mentioned, shows that fairy depredations were by no means confined to babes and young children. Indeed adults were often carried off; and, although this chapter is already far too long, I cannot close it without briefly examining a few such cases. Putting aside those, then, in which boys or young men have been taken, as already sufficiently discussed, all the other cases of robbery, as distinguished from seduction or illusion, are concerned with matrons. The elfin race were supposed to be on the watch for unchurched or unsained mothers to have the benefit of their milk. In one instance the captive was reputed to have freed herself by promising in exchange her husband's best mare under milk, which was retained by the captors until it was exhausted and almost dead. More usually the story relates that a piece of wood is c
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